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Many [neutrality is disputed] scholars interpret the book of Joshua as referring to what would now be considered genocide. [1] When the Israelites arrive in the Promised Land, they are commanded to annihilate "the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites" who already lived there, to avoid being tempted into idolatry. [2]
Alternatively, he argues that the Midianites sinned more egregiously than the Moabites in the Peor incident, thus warranting their extermination. [29] Likewise, Coke describes the Midianites as 'cruel and odious' offenders who were willing to prostitute a daughter of an 'honorable family' to disgrace and destroy Israel. [30]
According to the Book of Genesis, the Midianites were the descendants of Midian, a son of Abraham and his wife Keturah: "Abraham took a wife, and her name was Keturah. And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah" ( Genesis 25:1–2, King James Version ).
The targets of the "extermination commandments" were the seven Canaanite nations explicitly identified by God in Deut 7:1–2 and Deut 20:16–18. [24] These seven tribes are Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites. Most of these descended from the biblical figure Canaan, as described in Gen 10:15–18.
Gideon (/ ˈ ɡ ɪ d i ə n /; Hebrew: גִּדְעוֹן, Modern: Gīdʿōn, Tiberian: Gīḏəʿōn) also named Jerubbaal [a] and Jerubbesheth, [b] [1] was a military leader, judge and prophet whose calling and victory over the Midianites are recounted in Judges 6–8 of the Book of Judges in both the Hebrew Bible and the Christian Bible.
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
The general interpretation is the former; that Jethro, a non-Jew, recognized the true God in Yahweh, the God of Israel, and paid him homage. Proponents of the Kenite hypothesis, on the other hand, interpret the passage as the latter; that Jethro expresses to his proud joy that the God he and his people already worshipped, Yahweh, has proved ...
The Qur'an states that Shuaib was appointed by God to be a prophet to the people of Midian. The people of this land were said to be especially notorious for cheating others through dishonesty and for idolatry. Shuʿayb's prophecy mainly involved calling the Midianites to the correct path of God, [15] and forbidding them to worship false gods.