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Sermon 9*: The Spirit of Bondage and of Adoption - Romans 8:15; Sermon 10*: The Witness of the Spirit: Discourse One - Romans 8:16; Sermon 11: The Witness of the Spirit: Discourse Two - Romans 8:16; Sermon 12*: The Witness of Our Own Spirit - 2 Corinthians 1:2; Sermon 13: On Sin in Believers - 2 Corinthians 5:17; Sermon 14: The Repentance of ...
2 Corinthians 8 is the eighth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy (2 Corinthians 1:1) in Macedonia in 55–56 CE. [1] This chapter, and the next one, "are devoted entirely to the topic of generous giving". [2]
15 (1): 52 – 55. ... (1999). "The Economy of Grace: Reflections on 2 Corinthians 8 and 9". In Jones, L. Gregory ... Essays on Scripture and Theology in Honor of ...
Papyrus 124 contains a fragment of 2 Corinthians (6th century AD). The Second Epistle to the Corinthians [a] is a Pauline epistle of the New Testament of the Christian Bible.The epistle is attributed to Paul the Apostle and a co-author named Timothy, and is addressed to the church in Corinth and Christians in the surrounding province of Achaea, in modern-day Greece. [3]
Similarly, though Paul envisions Christ's triumph over rulers and authorities as a future event (1 Cor 15:24), Colossians 2:15 acknowledges this as having already occurred. [28] Another intriguing distinction between the Colossian correspondence and the "7 authentic letters" is the lack of a financial request for the poor in Jerusalem. [29]
Epiphanius states that Luke was one of the Seventy Apostles (Panarion 51.11), and John Chrysostom indicates at one point that the "brother" that Paul mentions in the Second Epistle to the Corinthians 8:18 [24] is either Luke or Barnabas (Homily 18 on Second Corinthians on 2 Corinthians 8:18).
For Paul, riches mainly denotes the character and activity of God and Christ – spiritual blessings and/of salvation – (e.g., Romans 2:4; Romans 9:23; 2 Corinthians 8:9; Ephesians 1:7–18; Ephesians 2:4–7) although he occasionally refers to typical Jewish piety and Greco-Roman moral teachings of the time, such as generosity (Romans 12:8 ...
Paul conceives of the resurrection as immortalization of both the body and the soul (1 Cor 15:42-49). 2 Corinthians 3:17–18 says that "we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another."
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