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In North American and other diaspora Jewish communities, the use of "shiksa" reflects more social complexities than merely being a mild insult to non-Jewish women. A woman can only be a shiksa if she is perceived as such by Jewish people, usually Jewish men, making the term difficult to define; the Los Angeles Review of Books suggested there ...
A common concern when adopting a Jewish-born child is whether the pregnancy has occurred as a result of incest or adultery. Should this be the case, the child is considered illegitimate and takes on the status of a mamzer. [4] Jewish law forbids a mamzer from marrying another Jew of legitimate birth, which is the majority of the Jewish ...
If one of the parents is not Jewish, the child is not a mamzer. Any child born to a married woman, even if she is known to have been unfaithful, is presumed to be her husband's, unless she is so promiscuous that such a presumption becomes unsupportable, [14] or if she enters a public relationship with another man. [15]
The word, derived from Yiddish, has been used historically (and often disparagingly) to describe a usually blond, non-Jewish woman who tempts an otherwise God-fearing man to stray from his ...
The Jewish Faith: Grace Aguilar: Instructional narrative: England: The anti-conversion work takes the form of a series of letters between the young Jewish woman Annie who is struggling with her faith, and the older Jewish woman, Inez, who instructs her in the benefits of the faith and provides guidance. [29] 1848: Deborah: Deborah: Salomon ...
In the past and until today in more conservative Orthodox Jewish circles, dating is limited to the search for a marriage partner. Both sides (usually the parents, close relatives or friends of the persons involved, and the singles themselves) make inquiries about the prospective partner (e.g., on his/her character, intelligence, level of learning, financial status, family and health status ...
“Being a Jewish woman is part of my identity, and I want to make sure my kids know it’s part of theirs too," she says. While she’s OK with her kids celebrating holidays from both of their ...
The pidyon haben (Hebrew: פדיון הבן) or redemption of the first-born son [1] is a mitzvah in Judaism whereby a Jewish firstborn son is "redeemed" with money. The redemption is attained by paying five silver coins to a kohen (a patrilineal descendant of the priestly family of Aaron ), on behalf of one's firstborn son.