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Tarjuman al-Sunnah (Urdu: ترجمان السنہ) is a four-volume hadith work by Badre Alam Merathi in Urdu. In this work, he systematically organizes a variety of hadiths under specific chapter headings, primarily focusing on matters of belief . [ 1 ]
This is a list of Islamic texts.The religious texts of Islam include the Quran (the central text), several previous texts (considered by Muslims to be previous revelations from Allah), including the Tawrat revealed to the prophets and messengers amongst the Children of Israel, the Zabur revealed to Dawud and the Injil (the Gospel) revealed to Isa (), and the hadith (deeds and sayings ...
Anwar Ul Bayan by Mufti Muhammad Ashiq Ilahi Bulandshahri; A Thematic Commentary on the Qur'an by Muhammad al-Ghazali [27] Zubdat al-itqān fī ‘ulūm al-Qur’ān by Muhammad 'Alawi al-Maliki; The Meanings of the Noble Qur’an (with Explanatory Notes) by Mufti Muhammad Taqi Usmani; Safwat al-Tafasir by Muhammad Ali al-Sabuni
[10] In the pre-Islamic period, sunnah was used to mean "manner of acting", whether good or bad. [11] During the early Islamic period, the term referred to any good precedent set by people of the past, including both Muhammad, [11] and his companions. [3] [12] In addition, the sunnah of Muhammad was not necessarily associated with hadith. [13]
Secondary books of Hadiths (Secondary Hadith books are those books which are not collected, compiled and written by author himself but rather they are selected from already existing Hadith books i.e Primary Hadith books) Al-Wafi by Mohsen Fayz Kashani; Wasā'il al-Shīʿa by Shaikh al-Hur al-Aamili; Bihar al-Anwar by Allama Majlesi
The Four Books are: Kitab al-Kafi by Muhammad ibn Ya'qub al-Kulayni al-Razi (329 AH), Man la yahduruhu al-Faqih by Muhammad ibn Babuya and Al-Tahdhib and Al-Istibsar both by Shaykh Muhammad Tusi. Shi'a clerics also make use of extensive collections and commentaries by later authors.
There are many books that noted differences between the different versions, the best known being Fath al-Bari. The version transmitted by Muhammad ibn Yusuf al-Firabri (died 932), a trusted student of Bukhari, is the most famous version of the Sahih al-Bukhari today. All modern printed version are derived from this version.
These two books are the most authentic books after the Quran. As for the statement of al-Shafi'i, who said, "I do not know of a book containing knowledge more correct than Malik's book [Muwatta Imam Malik]", [...] he said this before the books of Bukhari and Muslim. The book of Bukhari is the more authentic of the two and more useful." [7]