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For churches which espouse sacred Tradition or Magisterium as well as Scripture, the issue can be more organic, as the Bible is an artifact of the church rather than vice versa. Theologian William J. Abraham has suggested that in the primitive church and patristic period the "primary purpose in canonizing Scripture was to provide an authorized ...
The canon of the New Testament is the set of books many modern Christians regard as divinely inspired and constituting the New Testament of the Christian Bible.For most churches, the canon is an agreed-upon list of 27 books [1] that includes the canonical Gospels, Acts, letters attributed to various apostles, and Revelation.
In Eastern Orthodox canon law, canons "are ecclesiastical norms issued by the Church through the collective voice of the bishops gathered in ecumenical or local synods, speaking through the inspiration of the Holy Spirit and in agreement with Christ's teaching and the dogmas of the Church.
The Hebrew Bible (or Tanakh) consists of 24 books of the Masoretic Text recognized by Rabbinic Judaism. [14] There is no scholarly consensus as to when the Hebrew Bible canon was fixed, with some scholars arguing that it was fixed by the Hasmonean dynasty (140-40 BCE), [15] while others arguing that it was not fixed until the 2nd century CE or even later. [16]
Biblical inspiration is the doctrine in Christian theology that the human writers and canonizers of the Bible were led by God with the result that their writings may be designated in some sense the word of God. [1] This belief is traditionally associated with concepts of the biblical infallibility and the internal consistency of the Bible. [2]
The Orthodox Tewahedo biblical canon is a version of the Christian Bible used in the two Oriental Orthodox Churches of the Ethiopian and Eritrean traditions: the Ethiopian Orthodox Tewahedo Church and the Eritrean Orthodox Tewahedo Church.
The Bible contains no "detailed system of Church organization"; the role of the Bible in Eastern Orthodox canon law is that it "embodies principles of Christian doctrine from which rules may be extrapolated for solving disciplinary problems within the Church–but only the Church itself may do that."
The Book of Sirach provides evidence of a collection of sacred scriptures similar to portions of the Hebrew Bible. The book, which is dated to between 196 and 175 BCE [7] [8] (and is not included in the Jewish canon), includes a list of names of biblical figures in the same order as is found in the Torah (Law) and the Nevi'im (Prophets), and which includes the names of some men mentioned in ...