Search results
Results from the WOW.Com Content Network
Religious responses to the problem of evil are concerned with reconciling the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. [1] [2] The problem of evil is acute for monotheistic religions such as Christianity, Islam, and Judaism whose religion is based on such a God.
The logical form of the argument tries to show a logical impossibility in the coexistence of a god and evil, [2] [9] while the evidential form tries to show that given the evil in the world, it is improbable that there is an omnipotent, omniscient, and a wholly good god. [3] Concerning the evidential problem, many theodicies have been proposed.
A new religious movement (NRM) is a religious, ethical, or spiritual group or community with practices of relatively modern [clarification needed] origins. NRMs may be novel in origin or they may exist on the fringes of a wider religion, in which case they will be distinct from pre-existing denominations.
Outlets such as Christianity Today and Religion News Service have covered the movement's impact among congregations. [17] [13]In 2017, Ed Stetzer wrote that Christians should repent of spreading false conspiracy theories and fake news online, which he says "directly violates Scripture's prohibition from bearing false witness against our neighbors".
Christian persecution complex is the belief, attitude, or world view that Christian values and Christians are being oppressed by social groups and governments in the Western world. [1] This belief is promoted by certain American Protestant churches, [ 2 ] and some Christian- or Bible-based groups in Europe. [ 3 ]
A History of Christianity in the United States and Canada (2nd updated ed.). Grand Rapids, Mi: Wm. B. Eerdmans Pub. ISBN 978-0-8028-7490-0. Urban, Hugh B. (2015). New Age, Neopagan, and New Religious Movements: Alternative Spirituality in Contemporary America. Berkeley, Ca: University of California Press. ISBN 978-0-520-28117-2
The early Christian perspectives on slavery were formed in the contexts of Christianity's roots in Judaism, and they were also shaped by the wider culture of the Roman Empire. Both the Old and New Testaments recognize the existence of the institution of slavery. The earliest surviving Christian teachings about slavery are from Paul the Apostle.
However, a counter argument by Stephen Maitzen suggests that the ethical inconsistency in the bible that is not followed by most Christians or Jews today, such as the execution of homosexuals, blasphemers, disobedient children, or the punishment for mixing linen and cloth, ultimately undermines the skeptical theism argument. [115]