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The suovetaurilia was an ancient Roman sacrifice where in which a pig, sheep, and a bull were sacrificed.. The suovetaurilia or suovitaurilia was one of the most sacred and traditional rites of Roman religion: the sacrifice of a pig (sus), a sheep (ovis) and a bull (taurus) to the deity Mars to bless and purify land ().
Lustratio was an ancient Greek and ancient Roman purification ritual. [1] [2] It included a procession and in some circumstances the sacrifice of a pig (sus), a ram (ovis), and a bull (taurus) (suovetaurilia). [3] The name is the source of English "lustration" (a purification).
In ancient Roman religion, the rex sacrorum ("king of the sacred things", also sometimes rex sacrificulus [1]) was a senatorial priesthood [2] reserved for patricians.Although in the historical era, the pontifex maximus was the head of Roman state religion, Festus says [3] that in the ranking of the highest Roman priests (ordo sacerdotum), the rex sacrorum was of highest prestige, followed by ...
Ambarvalia was a Roman agricultural fertility rite, involving animal sacrifices and held on 29 May [1] in honor of Ceres, Bacchus [2] and Dea Dia. [3] However, the exact timing could vary since Ambarvalia was a "fariae conceptivae" - a festival not bound to a fixed date.
The presence of the victimarius shows the importance of slaves in Roman religion and in the social hierarchy of the Roman world. [2] [3] The victimarius was commonly depicted as a shirtless figure, leading the animal—typically a bull, pig, or goat—to the altar in preparation for the sacrifice. [2]
Most animal sacrifice in the public religion of ancient Rome resulted in a communal meal and thus involved domestic animals whose flesh was a normal part of the Roman diet; [7] the dog occurs as a victim most often in magic and private rites for Hecate and other chthonic deities, [8] but was offered publicly at the Lupercalia [9] and two other ...
Boys were younger than 6 when they were sacrificed. The team behind the new study was able to extract and sequence ancient DNA from 64 out of around 100 individuals, whose remains were found ...
The sacra publica were undertaken pro populo, i.e., collectively, (1) by the curia, pagi, or vici, into which the community was divided, whence such sacrifices were called sacra popularia; or (2) by the individual gentes and societies, i.e., the sodalitas, to which the superintendence of a particular cult had been committed by the State; or (3) by the magistrates and priests of the Roman State.
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