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The Puritan culture of the New England colonies of the seventeenth century was influenced by Calvinist theology, which believed in a "just, almighty God," [1] and a lifestyle of pious, consecrated actions. The Puritans participated in their own forms of recreational activity, including visual arts, literature, and music.
Early New England Puritan funerary art conveys a practical attitude towards 17th-century mortality; death was an ever-present reality of life, [1] and their funerary traditions and grave art provide a unique insight into their views on death. The minimalist decoration and lack of embellishment of the early headstone designs reflect the British ...
Beeke, Joel, and Randall Pederson, Meet the Puritans: With a Guide to Modern Reprints, (Reformation Heritage Books, 2006) ISBN 978-1-60178-000-3; Cross, Claire, The Puritan Earl, The Life of Henry Hastings, Third Earl of Huntingdon, 1536-1595, New York: St. Martin's Press, 1966.
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[3] As such, New England culture is a complex combination of its overarching and popular Puritan English colonial narrative and its multiple and equally important complementary and competing alternative narratives.
Ben Jonson's Execration Upon Vulcan, one of the first recorded forms of the plain style in English literature. The plain style in literature, otherwise referred to as the 'low style', is the most common form of communication in the English language. It is a form of rhetoric which expresses a message very clearly to convey a direct meaning. The ...
The Puritans have often been depicted wearing simple black and white, but for them, the color "black" was itself considered too bold for regular use and was reserved for community elders and for highly formal occasions such as when having one's portrait painted. Black was considered so formal in part because black dye was difficult to obtain ...
The Old Ship Church, a Puritan meetinghouse in Hingham, Massachusetts. The plain style reflects the Calvinist values of the Puritans. In the years after the Antinomian Controversy, Congregationalists struggled with the problem of decreasing conversions among second-generation settlers.