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Christians take multiple positions in the debate on the morality of human cloning.Since Dolly the sheep was successfully cloned on 5 July 1996, and the possibility of cloning humans became a reality, Christian leaders have been pressed to take an ethical stance on its morality.
In bioethics, the ethics of cloning concerns the ethical positions on the practice and possibilities of cloning, especially of humans.While many of these views are religious in origin, some of the questions raised are faced by secular perspectives as well.
In bioethics, the ethics of cloning refers to a variety of ethical positions regarding the practice and possibilities of cloning, especially human cloning. While many of these views are religious in origin, for instance relating to Christian views of procreation and personhood, [32] the questions raised by cloning engage secular perspectives as ...
Religious groups are divided, with some opposing the technology as usurping "God's place" and, to the extent embryos are used, destroying a human life; others support therapeutic cloning's potential life-saving benefits. [96] [97] There is at least one religion, Raëlism, in which cloning plays a major role. [98] [99] [100]
The religion's founder, Raël, characterises traditional religion as irrational and unscientific, [15] presenting his alternative as a philosophy free from "obscurantism and mysticism". [21] Raëlians call their belief system a "scientific religion", [ 22 ] with the International Raëlian Movement using the motto "Science is our religion ...
According to the book Yes to Human Cloning, the first stage of this extended cloning process is creating a human embryo through human cloning. Raëlian bishop and Clonaid CEO Brigitte Boisselier claimed that an American woman underwent a cloning procedure of this type that led to the birth of a girl named Eve on 26 December 2002. Vorilhon told ...
“Well, my religion, for the lack of a better word, is one of curiosity, where we want to expand the scope and scale of consciousness on Earth and beyond Earth,” he said. “And in order to do ...
Recurring cultural, political, and theological rejection of evolution by religious groups [a] exists regarding the origins of the Earth, of humanity, and of other life. In accordance with creationism, species were once widely believed to be fixed products of divine creation, but since the mid-19th century, evolution by natural selection has been established by the scientific community as an ...