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The Nakba (Arabic: النَّكْبَة, romanized: an-Nakba, lit. 'the catastrophe') is the ethnic cleansing [4] of Palestinian Arabs through their violent displacement and dispossession of land, property, and belongings, along with the destruction of their society and the suppression of their culture, identity, political rights, and national aspirations. [5]
The term "Nakba" was first applied to the events of 1948 by Constantin Zureiq, a professor of history at the American University of Beirut, in his 1948 book "Ma'na al-Nakba" (The Meaning of the Disaster) he wrote "the tragic aspect of the Nakba is related to the fact that it is not a regular misfortune or a temporal evil, but a Disaster in the ...
Khalidi illustrates the psychological warfare of the Haganah by the use of the Davidka mortar. He writes that it was a "favorite weapon of the Zionists", which they used against civilians: "the Davidka tossed a shell containing 60 lbs. of TNT usually into crowded built-up civilian quarters where the noise and blast maddened women and children into a frenzy of fear and panic."
“A lot of Palestinians, when we think of the Nakba we think of really horrible events,” Kassim says, “but we also gain a lot of inspiration from the way that our parents and grandparents ...
The Nakba has been one of the defining experiences for Palestinians for more than 75 years, helping to shape their national identity and casting its shadow on their conflicted relationship with ...
[118]: 209–211 The term 'Nakba' to describe the Palestinian catastrophe in the war of 1948 was coined in Constantin Zureiq's 1948 book Ma'na an-Nakba. [120] Yoav Gelber identifies Arif al-Arif's six volume an-Nakba written in Arabic in the 1950s as thorough and notable. [121]
The massacre is among the events that led to al-Nakba, or “the catastrophe,” when roughly 700,000 Palestinians fled or were expelled from their homes by armed Jewish groups seeking to ...
The second mode of Nakba denial, with Lentin summarizing Sa'di's views, is acknowledging the Nakba but "denying it carries any moral or practical implications", along with an "exaggerated connection between Palestinians and Nazis"; Sa'di cites the 2003 work of Ilan Gur-Ze'ev where Gur-Ze'ev writes of the "Arab involvement in the Nazi army"; Sa ...