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Socrates' second argument, the Theory of Recollection, shows that it is possible to draw information out of a person who seems not to have any knowledge of a subject prior to his being questioned about it (a priori knowledge). This person must have gained this knowledge in a prior life, and is now merely recalling it from memory.
In Phaedo, Plato develops his theory of anamnesis, in part by combining it with his theory of forms. Firstly, he elaborates how anamnesis can be achieved: whereas in Meno , nothing more than Socrates' method of questioning is offered, in Phaedo , Plato presents a way of living that would enable one to overcome the misleading nature of the body ...
1-200 AD: Politicus 257B, 261D-262C: Digitised Manuscripts, British Library Papyrus 187 : 1-250 AD: Laches 181a8-182a4: Digitised Manuscripts, British Library Papyrus 2048 : 100-300 AD: Phaedrus: Digitised Manuscripts, British Library P.Oxy.LII 3667 : 200-300 AD: Alcibiades II 142 B-143 C: Papyrology Rooms, Sackler Library, Oxford P.Oxy.XV 1808 ...
In philosophy, Plato's epistemology is a theory of knowledge developed by the Greek philosopher Plato and his followers.. Platonic epistemology holds that knowledge of Platonic Ideas is innate, so that learning is the development of ideas buried deep in the soul, often under the midwife-like guidance of an interrogator.
Phaedo of Elis (/ ˈ f iː d oʊ /; also, Phaedon; Ancient Greek: Φαίδων ὁ Ἠλεῖος, gen.: Φαίδωνος; fl. 4th century BCE ) was a Greek philosopher . A native of Elis , he was captured in war as a boy and sold into slavery.
Plato's theory of the soul, which was inspired variously by the teachings of Socrates, considered the psyche (Ancient Greek: ψῡχή, romanized: psūkhḗ) to be the essence of a person, being that which decides how people behave. Plato considered this essence to be an incorporeal, eternal occupant of a person's being.
The theory of the forms is most clearly described in the Phaedo, better so than even in the Republic. --P Funk 15:36, 17 July 2006 (UTC) Actually, Plato's Meno also gives an adequete description of the theory of the forms. The theory of the soul is not a secondary argument or extension but a neccessary rendition to further Platonic metaphysics ...
The Menexenus of Plato's dialogue appears also in the Lysis, where he is identified as the "son of Demophon", [1] as well as the Phaedo. The Menexenus consists mainly of a lengthy funeral oration , referencing the one given by Pericles in Thucydides ' account of the Peloponnesian War .