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The ceremony involves the poling across a lake of a small boat containing an effigy of Care (called "Dull Care"). Dark, hooded figures receive from the ferryman the effigy which is placed on an altar, and, at the end of the ceremony, set on fire. This "cremation" symbolizes that members are banishing the "dull cares" of conscience. [13]
[36] The Cremation of Care was separated from the other Grove Plays in 1913 and moved to the first night to become "an exorcising of the Demon to ensure the success of the ensuing two weeks." [37] The Grove Play was moved to the last weekend of the encampment. [29] The ceremony takes place in front of the Owl Shrine.
A funeral is a ceremony connected with the final disposition of a corpse, such as a burial or cremation, with the attendant observances. [1] Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment, to various monuments, prayers, and rituals undertaken in their honour.
He designed the Owl Shrine, a 40-foot high hollow concrete and steel structure which was built in the 1920s to have the appearance of a natural rock outcropping which happened to resemble an owl. [1] The Owl Shrine became the centerpiece of the Cremation of Care ceremony at the Bohemian Grove in 1929. [2]
Each chanting ceremony may be sponsored by a family member or friend who pays for refreshments and gifts (cloth, etc) to the monks. The body is finally disposed of in a cremation ceremony, which takes place at a temple's crematorium (called men (เมรุ) in Thai for their symbolisation of Mount Meru). The body may be taken around the ...
Every year, the club hosts a two-week-long (three weekends) camp at Bohemian Grove, which is notable for its illustrious guest list and its eclectic Cremation of Care ceremony which mockingly burns an effigy of "Care" [4] (the normal woes of life) with grand pageantry, pyrotechnics, and brilliant costumes, all done at the edge of a lake and at ...
Similarly elaborate cremation ceremonies, congruous with those in Myanmar, are also held by the Northern Thai people. [2] Among the Shan and Lanna peoples, the ceremony is known as poy law (ပွႆးလေႃ or ปอยล้อ), [ 3 ] which literally means "ceremony of the cart," [ 4 ] whereby poy is a Burmese loanword meaning "festival ...
A few days prior to the cremation ceremony, phusa mala officials will remove the body from the kot in order to remove the materials used during sukam sop, and re-wrap the body in a new shroud. In the past, the partially-decomposed flesh would also be removed and stripped from the bones, in order to be cremated separately, but embalming has ...
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