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The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
Others (Eastern Orthodox, and mainline Protestant denominations) read the story allegorically, and hold that the biblical account aims to describe humankind's relationship to creation and the creator, that Genesis 1 does not describe actual historical events, and that the six days of creation simply represents a long period of time.
Edwards instead puts forth the idea that the reason for God's creation of the world was not human happiness, but the magnification of his own glory and name. [1] [3] Edwards then argues that since true happiness comes from God alone, human happiness is an extension of God's glory. Indeed, Edwards maintains, all God's "ultimate" ends and "chief ...
Then God sends a great flood to wipe out the rest of the world. When the waters recede, God promises he will never destroy the world with water again, making a rainbow as a symbol of his promise. God sees humankind cooperating to build a great tower city, the Tower of Babel, and divides humanity with many languages and sets them apart with ...
The Genesis creation narrative (the combined Hexameron or six-day cosmic creation-story of Genesis 1 and the human-focused creation-story of Genesis 2) The Eden narrative (the story of Adam and Eve and how they came to be expelled from God's presence) Cain and Abel and the first murder
Natural theology sought evidence in nature supporting an active role of God, and attempts were made to reconcile new knowledge with the biblical deluge myth and story of Noah's Ark. [14] The development of modern geology in the 18th and 19th centuries found geological strata and fossil sequences indicating a very ancient Earth.
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Creationism is the religious belief that nature, and aspects such as the universe, Earth, life, and humans, originated with supernatural acts of divine creation. [1] [2] In its broadest sense, creationism includes a continuum of religious views, [3] [4] which vary in their acceptance or rejection of scientific explanations such as evolution that describe the origin and development of natural ...
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