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Mental prayer was defined by John A. Hardon in his Modern Catholic Dictionary as a form of prayer in which the sentiments expressed are one's own and not those of another person. Mental prayer is a form of prayer whereby one loves God through dialogue with him, meditating on his words, and contemplating him. [9]
For example, the form for the bidding-prayer in the 1662 Book of Common Prayer begins, "Let us pray for the whole state of Christ's Church militant here in earth" (although this is an adaption of the former Canon of the Catholic Mass). [2] The bidding-prayer is an informal intercessory prayer, covering a wide variety of concerns such as the ...
In many Catholic communities the practice of the Holy Hour of meditation during the Exposition of the Blessed Sacrament during the First Fridays is encouraged. [22] The Feast of the Sacred Heart is now a holy day in the Roman Catholic liturgical calendar, and is celebrated 19 days after Pentecost. The month of June is dedicated to the Sacred ...
The daily prayer kept alive the theme of gratitude from the Sunday "Eucharist" (which means gratitude). [24] The prayers could be prayed individually or in groups. By the third century, the Desert Fathers began to live out Paul's command to "pray without ceasing" ( 1 Thessalonians 5:17 ) by having one group of monks pray one fixed-hour prayer ...
The canonical hours of the Breviary owe their remote origin to the Old Covenant when God commanded the Aaronic priests to offer morning and evening sacrifices. Other inspiration may have come from David's words in the Psalms "Seven times a day I praise you" (Ps. 119:164), as well as, "the just man meditates on the law day and night" (Ps. 1:2).
A page of Matthew, from Papyrus 1, c. 250. Prayer in the New Testament is presented as a positive command (Colossians 4:2; 1 Thessalonians 5:17).The people of God are challenged to include prayer in their everyday life, even in the busy struggles of marriage (1 Corinthians 7:5) as it is thought to bring the faithful closer to God.
The Latin word collēcta meant the gathering of the people together (from colligō, "to gather") and may have been applied to this prayer as said before the procession to the church in which Mass was celebrated. It may also have been used to mean a prayer that collected into one the prayers of the individual members of the congregation. [1] [2]
The contents of the liturgical books vary over the centuries. The prayers and rubrics are modified, new rites are added to the books, others are dropped, sometimes long after they have fallen into disuse. For instance the Roman Pontifical continued to have until the Second Vatican Council a ceremony for the first shaving of a cleric's beard. [2]
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