Ads
related to: did the early church believe transubstantiation of christ in jesus lifebiblestudyonjesuschrist.com has been visited by 10K+ users in the past month
Search results
Results from the WOW.Com Content Network
Transubstantiation – the real presence of Jesus in the Eucharistic Adoration at Saint Thomas Aquinas Cathedral in Reno, Nevada. Transubstantiation (Latin: transubstantiatio; Greek: μετουσίωσις metousiosis) is, according to the teaching of the Catholic Church, "the change of the whole substance of bread into the substance of the Body of Christ and of the whole substance of wine ...
Early Reformed theologians such as John Calvin and Huldrych Zwingli rejected the Roman Catholic belief in transubstantiation, that the substances of bread and wine of the Eucharist change into Christ's body and blood. They taught that Christ's person, including his body and blood, are presented to Christians who partake of it in faith.
Rather, the substance of Christ's body and blood is joined to them (consubstantiation). There is thus no transformation of the substances (transubstantiation). There is a close connection between Holy Communion and the fact that Jesus Christ has both a human and a divine nature, both of which exist unadulterated and indivisible in Him (see 3.4).
The Council of Trent, held 1545–1563 in reaction to the Protestant Reformation and initiating the Catholic Counter-Reformation, promulgated the view of the presence of Christ in the Eucharist as true, real, and substantial, and declared that, "by the consecration of the bread and of the wine, a conversion is made of the whole substance of the bread into the substance (substantia) of the body ...
Some Christian denominations [1] [2] [3] place the origin of the Eucharist in the Last Supper of Jesus with his disciples, at which he is believed [4] to have taken bread and given it to his disciples, telling them to eat of it, because it was his body, and to have taken a cup and given it to his disciples, telling them to drink of it because it was the cup of the covenant in his blood.
The other early Christology is "high Christology," which is "the view that Jesus was a pre-existent divine being who became a human, did the Father's will on earth, and then was taken back up into heaven whence he had originally come," [web 16] [137] and from where he appeared on earth.
Jesus Christ, who "is the reflection of God's glory and the exact imprint of God's very being" (Hebrews 1:3), is truly present in Holy Communion. Through Jesus Christ and in the power of the Holy Spirit, God meets us at the Table. God, who has given the sacraments to the church, acts in and through Holy Communion.
The bodily presence of Christ could not produce faith as faith is from God, for those whom God has chosen. Zwingli also appealed to several passages of scripture with John 6:63 in particular. He saw Luther's view as denying Christ's humanity and asserted that Christ's body is only at one place and that is at the right hand of God. [26]
Ads
related to: did the early church believe transubstantiation of christ in jesus lifebiblestudyonjesuschrist.com has been visited by 10K+ users in the past month