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The flight into Egypt is a story recounted in the Gospel of Matthew (Matthew 2:13–23) and in New Testament apocrypha.Soon after the visit by the Magi, an angel appeared to Joseph in a dream telling him to flee to Egypt with Mary and the infant Jesus since King Herod would seek the child to kill him.
The young Jesus and the Holy Family have just returned from Egypt and in this verse are said to settle in Nazareth. This is the final verse of Matthew's infancy narrative. Matthew ends the verse arguing that Jesus' life in Nazareth fulfilled a messianic prophecy, which he quotes: "He will be called a Nazarene."
Alleged "Mary's well" in Nazareth, 1917. In Matthew 2:23, the return to Nazareth is said to be a fulfilment of the prophetic word, "He shall be called a Nazarene".It is not clear which Old Testament verse Matthew might have had in mind; many commentators suggest it is Isaiah 11:1, where it says "A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit" (): the ...
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
Second dream: In Matthew 2:13, Joseph is warned to leave Bethlehem and flee to Egypt. Third dream: In Matthew 2:19–20, while in Egypt, Joseph is told that it is safe to go back to Israel. Fourth dream: In Matthew 2:22, because he had been warned in a dream, Joseph awakens to depart for the region of Galilee instead of going to Judea.
Flight into Egypt depicts the biblical voyage of the newborn Jesus, along with Mary and Joseph as described in the Gospel of Matthew. [4] The Gospel describes the Holy Family fleeing as the result of a vision from an angel, who told Joseph to bring them to Egypt since King Herod would be coming to kill the baby Jesus. [5]
The Messiah in Judaism means anointed one; it included Jewish priests, prophets and kings such as David and Cyrus the Great. [1] Later, especially after the failure of the Hasmonean Kingdom (37 BCE) and the Jewish–Roman wars (66–135 CE), the figure of the Jewish Messiah was one who would deliver the Jews from oppression and usher in an Olam HaBa ("world to come"), the Messianic Age.
Because Jesus' contemporaries did not witness his second coming, some contend that Jesus erred in his predictions (Luz 2005: 209; cf. Schweitzer 1910: 356–364). "This generation" refers to Jesus's contemporaries who would witness "all these things" as outlined in verses 4–22 or 4–28, pointing to the destruction of the temple in 70 CE and ...