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The beginning of Virgil's Eclogues, 15th century manuscript, Vatican Library. An eclogue is a poem in a classical style on a pastoral subject. Poems in the genre are sometimes also called bucolics. The term is also used for a musical genre thought of as evoking a pastoral scene.
Incipit page of Eclogue 1 in a 1482 Italian translation of Bucolics Several scholars have attempted to identify the organizational principles underpinning the construction of the book. [ 3 ] [ 4 ] Most commonly the structure has been seen to be symmetrical, turning around eclogue 5, with a triadic pattern.
In Eclogue 6.4, Virgil himself is addressed by the god Apollo as "Tityrus"; he goes on to narrate the song of the god Silenus. [19] This Tityrus is linked to the Tityrus of Eclogue 1 by the phrase "I shall sing of the rustic Muse on a thin reed" (6.8), which recalls a similar phrase in Eclogue 1.2. [20]
Eclogue 7 (Ecloga VII; Bucolica VII) is a poem by the Latin poet Virgil, one of his book of ten pastoral poems known as the Eclogues. It is an amoebaean poem in which a herdsman Meliboeus recounts a contest between the shepherd Thyrsis and the goatherd Corydon.
Eclogue 8 (Ecloga VIII; Bucolica VIII), also titled Pharmaceutria ('The Sorceress'), is a pastoral poem by the Latin poet Virgil, one of his book of ten Eclogues. After an introduction, containing an address to an unnamed dedicatee, there follow two love songs of equal length sung by two herdsmen, Damon and Alphesiboeus.
Eclogue II (featuring an amoebaean song contest) and Eclogue VI (which relates to an aborted amoebaean song contest), providing a middle frame around Eclogue IV, corresponding to Virgil's Eclogues III and VII. [7] Poems with dialogue (Eclogues II, IV and VI) are interwoven with poems containing long monologues (Eclogues I, III, V and VII). [8]
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Eclogue 4, also known as the Fourth Eclogue, is a Latin poem by the Roman poet Virgil. The poem is dated to 40 BC by its mention of the consulship of Virgil's patron Gaius Asinius Pollio . The work predicts the birth of a boy, a supposed savior, who—once he is of age—will become divine and eventually rule over the world.
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