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Villagers are humanoid inhabitants of villages. There are 15 possible jobs that a villager can have, and each villager has an outfit corresponding to their job. Players can trade with villagers for their goods using emeralds. For example, the player can give emerald to a butcher in exchange for meat. [26]
Indian trade in the southern colonies encompassed the regions of the Carolinas, Georgia, and Florida. The slave trade of Native Americans was common among southern colonies and Florida in the 1600s and early 1700s, but especially in the American Southeast. Most people associate Africans with the only people who were enslaved in the Americas ...
Voyages: The Trans-Atlantic Slave Trade Database is a database hosted at Rice University that aims to present all documentary material pertaining to the transatlantic slave trade. It is a sister project to African Origins. [1] The database breaks down the kingdoms or countries who engaged in the Atlantic trade, summarized in the following table ...
Trading between Spanish settlers and Native Americans was rare and occurred in parts of New Mexico and California. The Spaniards mainly intended to spread the Christian faith to Natives and to establish the encomienda system. The most significant effect of trading with the Spanish was the introduction of the horse to the Ute in New Mexico ...
Generally, each family was allocated twelve villages, and the Bazigar were paid by the villagers to entertain them. Many are now daily wage labourer. They speak their own argot known as bazigarboli. Historically, the Bazigar were either Hindu or Muslim, but with the departure of their Muslim patrons, the Bazigar of Punjab have embraced Sikhism.
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Different sources of trade data may provide more or less complete data coverage, and more or less detail: reported vs. mirrored: One key distinction in trade data is between the reporting country (the country that provides data) and the partner country (the country listed as an export partner or import partner in the data provided by a reporting country).
Shortly earlier, in about 1956, René Nebesky-Wojokowitz wrote a report after he was told by villagers of Kusundas conducting silent trade with Nepali farmers. The Kusunda were said to have brought a deer hunted recently and left it for a farm household with the unspoken expectation that the farmers would give the Kusunda farm goods.