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Religion can be defined as a relatively-bounded system of beliefs, symbols and practices that addresses the nature of existence, and in which communion with others and Otherness is lived as if it both takes in and spiritually transcends socially-grounded ontologies of time, space, embodiment and knowing.
Secular humanism focuses on the way human beings can lead happy and functional lives. It posits that human beings are capable of being ethical and moral without religion or God, it neither assumes humans to be inherently evil or innately good, nor presents humans as "above nature" or superior to it. Rather, the humanist life stance emphasizes ...
[5] In the views of some, morality and religion can overlap. [6] One definition sees morality as an active process which is, "at the very least, the effort to guide one's conduct by reason, that is, doing what there are the best reasons for doing, while giving equal consideration to the interests of all those affected by what one does."
Philosopher Auguste Comte posited that many societal constructs pass through three stages and that religion corresponds to the two earlier, or more primitive stages by stating: "From the study of the development of human intelligence, in all directions, and through all times, the discovery arises of a great fundamental law, to which it is ...
[1] [2] [3] It can also mean an apathy towards such religious belief and refer to personal limitations rather than a worldview. [2] [4] [5] Another definition is the view that "human reason is incapable of providing sufficient rational grounds to justify either the belief that God exists or the belief that God does not exist." [6]
For morality to be binding, God must exist. [4] In its most general form, the argument from moral normativity is: A human experience of morality is observed. God is the best or only explanation for this moral experience. Therefore, God exists. [4] [failed verification]
Against this view, realists respond that non-realism subverts religious belief and the intelligibility of religious practice. It is hard to see for example, how one can pray to a God without believing that they really exist. Realists also argue that non-realism provides no normative way to choose between competing religions. [90]
Historically, the words religious and spiritual have been used synonymously to describe all the various aspects of the concept of religion. [1] However, religion is a highly contested term with scholars such as Russell McCutcheon arguing that the term "religion" is used as a way to name a "seemingly distinct domain of diverse items of human activity and production". [6]
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