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Argumentum ad populum is a type of informal fallacy, [1] [14] specifically a fallacy of relevance, [15] [16] and is similar to an argument from authority (argumentum ad verecundiam). [ 14 ] [ 4 ] [ 9 ] It uses an appeal to the beliefs, tastes, or values of a group of people, [ 12 ] stating that because a certain opinion or attitude is held by a ...
Naturalistic fallacy fallacy is a type of argument from fallacy. Straw man fallacy – refuting an argument different from the one actually under discussion, while not recognizing or acknowledging the distinction. [110] Texas sharpshooter fallacy – improperly asserting a cause to explain a cluster of data. [111]
An example of a language dependent fallacy is given as a debate as to who in humanity are learners: the wise or the ignorant. [18]: 3 A language-independent fallacy is, for example: "Coriscus is different from Socrates." "Socrates is a man." "Therefore, Coriscus is different from a man." [18]: 4
This argument has been considered a logical fallacy since its introduction by John Locke and Richard Whately. [9] In particular, this is a form of genetic fallacy; in which the conclusion about the validity of a statement is justified by appealing to the characteristics of the person who is speaking, such as in the ad hominem fallacy. [10]
Hasty generalization is the fallacy of examining just one or very few examples or studying a single case and generalizing that to be representative of the whole class of objects or phenomena. The opposite, slothful induction , is the fallacy of denying the logical conclusion of an inductive argument, dismissing an effect as "just a coincidence ...
By invoking the fallacy, the contested issue of lying is ignored (cf. whataboutism). The tu quoque fallacy is a specific type of "two wrongs make a right". Accusing another of not practicing what they preach , while appropriate in some situations, [ a ] does not in itself invalidate an action or statement that is perceived as contradictory.
This explains, for example, why arguments that are accidentally valid are still somehow flawed: because the arguer himself lacks a good reason to believe the conclusion. [9] The fallacy of begging the question, on this perspective, is a fallacy because it fails to expand our knowledge by providing independent justification for its conclusion ...
Example: Everyone has a duty to help the police do their job, no matter who the suspect is. That is why we must support investigations into corruption in the police department. No person is above the law. Of course, if the police come knocking on my door to ask about my neighbors and the robberies in our building, I know nothing.