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Jerome: On this there starts up a heresy of certain Philosophers who taught the mistaken dogma, that If God knows for what we shall pray, and, before we ask, knows what we need, our prayer is needlessly made to one who has such knowledge. To such we shortly reply, That in our prayers we do not instruct, but entreat; it is one thing to inform ...
The wise decision is to wager that God exists, since "If you gain, you gain all; if you lose, you lose nothing", meaning one can gain eternal life if God exists, but if not, one will be no worse off in death than if one had not believed. On the other hand, if you bet against God, win or lose, you either gain nothing or lose everything.
A 17th-century powder horn "Trust in God and keep your powder dry" is a maxim attributed to Oliver Cromwell, but whose first appearance in print was in 1834 in the poem "Oliver's Advice" by William Blacker, with the words "Put your trust in God, my boys, and keep your powder dry!"
Consubstantiality, a term derived from Latin: consubstantialitas, denotes identity of substance or essence in spite of difference in aspect. [1]It appears most commonly in its adjectival form, "consubstantial", [2] from Latin consubstantialis, [3] and its best-known use is in regard to an account, in Christian theology, of the relation between Jesus Christ and God the Father.
Ward defended the utility of the five ways (for instance, on the fourth argument he states that all possible smells must pre-exist in the mind of God, but that God, being by his nature non-physical, does not himself stink) whilst pointing out that they only constitute a proof of God if one first begins with a proposition that the universe can ...
"Divine" evolved in the late 14th century to mean "pertaining to, in the nature of or proceeding from God or a god". This came from the Old French devin , with a similar meaning, and that from the Latin divinus , meaning "of a god", in turn from divus , with similar meaning, which was related the Latin deus , meaning god or deity.
According to Thomas Aquinas, God can also be defined as the act of all acts, the perfection of all perfections and the perfect Being. [ 2 ] This Being is also called being in the strong sense or intensive Being ( Esse ut actus, or Actus essendi ) to distinguish it from being in the weak sense or common being ( esse commune ) of all created ...
3. So, human reason cannot come from non-reason (from 2). 4. So human reason must come from a source outside nature that is itself rational (from 1 and 3). 5. This supernatural source of reason may itself be dependent on some further source of reason, but a chain of such dependent sources cannot go on forever.