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An example of divine retribution is the story found in many cultures about a great flood destroying all of humanity, as described in the Epic of Gilgamesh, the Hindu Vedas, or the Book of Genesis (6:9–8:22), leaving one principal 'chosen' survivor. In the first example, it is Utnapishtim, in the Hindu Vedas it is Manu and in the last example ...
"Righteous" means acting in accord with divine or moral law. "Indignation" is a revolted sense of disapproval. "Indignation" is a revolted sense of disapproval. The Standard Dictionary describes indignation as a "feeling involving anger mingled with contempt or disgust".
Hence we learn that if the chastisements of the Lord come upon a man, they are an atonement for his sins, and whoever sorrows for the sufferings of the righteous obtains pardon for his sins. Therefore on this day we read the portion commencing 'after the death of the two sons of Aaron', that the people may hear and lament the loss of the ...
Wrath often reveals itself in the wish to seek vengeance. [32] According to the Catechism of the Catholic Church, the neutral act of anger becomes the sin of wrath when it is directed against an innocent person, when it is unduly strong or long-lasting, or when it desires excessive punishment. "If anger reaches the point of a deliberate desire ...
In the same line of thinking, St. Augustine also defined evil as an absence of good, as did the theologian and monk Thomas Aquinas, who stated "a man is called bad insofar as he lacks a virtue, and an eye is called bad insofar as it lacks the power of sight." [11]: 37 Bad as an absence of good resurfaces in Hegel, Heidegger and Barth.
The case for translating hilasterion as "expiation" instead of "propitiation" was put forward by British scholar C. H. Dodd in 1935 and at first gained wide support. . Scottish scholars Francis Davidson and G.T. Thompson, writing in The New Bible Commentary, first published in 1953, state that "The idea is not that of conciliation of an angry God by sinful humanity, but of expiation of sin by ...
When H shows up for work in Guy Ritchie’s “Wrath of Man,” no one at Fortico Security has much reason to suspect he might have any motive other than protecting the cash for the armored-truck ...
Its chief meaning concerns ethical conduct (for example, Leviticus 19:36; Deuteronomy 25:1; Psalms 1:6; Proverbs 8:20). In the Book of Job, the title character is introduced as "a good and righteous man". [12] The Book of Wisdom calls on rulers of the world to embrace righteousness. [13]