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God the Son (Greek: Θεὸς ὁ υἱός, Latin: Deus Filius; Hebrew: האל הבן) is the second Person of the Trinity in Christian theology. [1] According to Christian doctrine, God the Son, in the form of Jesus Christ, is the incarnation of the eternal, pre-existent divine Logos (Koine Greek for "word") through whom all things were created. [2]
Most Christians generally consider Jesus to be the Christ, the long-awaited Messiah, as well as the one and only Son of God. The opening words in the Gospel of Mark ( 1:1 ), "The beginning of the gospel of Jesus Christ, the Son of God", provide Jesus with the two distinct attributions as Christ and as the Son of God.
Each time Jesus predicts his arrest and death, the disciples in some way or another manifest their incomprehension, and Jesus uses the occasion to teach them new things. [10] The second warning appears in Mark 9:30–32 (and also in Matthew 17:22–23) as follows: He said to them, "The Son of Man is going to be betrayed into the hands of men.
[6] [7] Christians view Jesus as a role model, whose God-focused life believers are encouraged to imitate. In Islam, Jesus (commonly transliterated as Isa) is the Messiah and one of God's highest-ranked and most-beloved prophets. Islam considers Jesus to be neither the incarnation nor the Son of God. He is referred to as the son of Mary in the ...
With Jesus' death, humanity was freed from this wrath. [15] [web 6] [note 10] In the classical Protestant understanding humans partake in this salvation by faith in Jesus Christ; this faith is a grace given by God, and people are justified by God through Jesus Christ and faith in Him. [16]
The presentation of Son of man in the Gospel of John is somewhat different from the Synoptics: in John 1:51 he is presented as contact with God through "angelic instrumentality", in John 6:26 and 6:53 he provides life through his death, and in John 5:27 he holds the power to judge men. [7] [10]
The proclamation of Jesus as Christ is fundamental to Christology and the Confession of Peter, and Jesus's acceptance of the title is a definitive statement for it in the New Testament narrative. [106] While some of this passage may well be authentic, the reference to Jesus as Christ and Son of God is likely to be an addition by Matthew. [107]
[9] As applied to Jesus, the term is a reference to his role as the Messiah, or Christ, the King chosen by God. [10] [11] The contexts and ways in which Jesus' title, Son of God, means something more or something other than the title Messiah remain the subject of ongoing scholarly study and discussion.