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In this discussion, Aristotle defines justice as having two different but related senses—general justice and particular justice. General justice is virtue expressed in relation to other people. Thus the just man in this sense deals properly and fairly with others, and expresses his virtue in his dealings with them—not lying or cheating or ...
Aristotle says that a complete virtue encompasses all types of justice and indeed all types of excellence of character, while a partial virtue is distinct from other character traits. For example, a soldier who flees in battle might be exhibiting cowardice, but could also be exhibiting a sort of injustice (e.g. not wanting to equally share ...
Justice is closely related, in Christianity, to the practice of charity because it regulates relationships with others. It is a cardinal virtue, which is to say that it is "pivotal", because it regulates all such relationships. It is sometimes deemed the most important of the cardinal virtues. [citation needed]
30. “Tolerance and apathy are the last virtues of a dying society.” 31. “All human actions have one or more of these seven causes: chance, nature, compulsion, habit, reason, passion, and ...
The cardinal virtues are listed in the deuterocanonical book Wisdom of Solomon 8:7, which reads: She [Wisdom] teaches temperance, and prudence, and justice, and fortitude, which are such things as men can have nothing more profitable in life. They are also found in other non-canonical scriptures like 4 Maccabees 1:18–19, which relates:
Discussion of what were known as the four cardinal virtues—wisdom, justice, fortitude, and temperance—can be found in Plato's Republic. The virtues also figure prominently in Aristotle's ethical theory found in Nicomachean Ethics. [7] Virtue theory was inserted into the study of history by moralistic historians such as Livy, Plutarch, and ...
Aristotle, the great virtue-thinker of the West, thought that moral formation had to begin in childhood, that we have to be raised with the right habits in order to be virtuous as adults.
Virtues lead to punya (पुण्य, [31] holy living) in Hindu literature; while vices lead to pap (पाप, sin). Sometimes, the word punya is used interchangeably with virtue. [32] The virtues that constitute a dharmic life – that is a moral, ethical, virtuous life – evolved in vedas and upanishads. Over time, new virtues were ...