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The Woman Suffrage Movement in Canada (2nd ed. U of Toronto Press, 1974) full text online; Domareki, Sarah. "Canadian Identity, Women's Suffrage, and the Rights of Women: A Comparative Analysis of the Stories and Activism of Nellie McClung and Thérèse Casgrain." American Review of Canadian Studies 48.2 (2018): 221-243.
Helena Gutteridge fought for women's suffrage in BC. Organizing around women's suffrage in Canada peaked in the mid-1910s. Various franchise clubs were formed, and in Ontario, the Toronto Women's Literary Club was established in 1876 as a guise for suffrage activities, though by 1883 it was renamed the Toronto Women's Suffrage Association. [13]
The Women's Patriotic Association (which was formed in 1914 to support the war effort) and its leaders were to key to the postwar proliferation of women's civic organizations, including the suffrage movement. [6] In 1920, Armine Gosling, Adeline Browning, and Anna Mitchell founded the Newfoundland Women’s Franchise League. [7]
The Canadian Women's Suffrage Association, originally called the Toronto Women's Literary Guild, was an organization based in Toronto, Ontario, Canada, that fought for women's rights. After the association had been inactive for a while, the leaders founded the Dominion Women's Enfranchisement Association in 1889.
Victoria Woodhull was the first woman to run for president in the U.S. and she made her historic run in 1872 – before women even had the right to vote! She supported women's suffrage as well as welfare for the poor, and though it was frowned upon at the time, she didn't shy away from being vocal about sexual freedom.
On June 13, 1883, Dr. Emily Stowe, a suffragist and first woman physician to practice medicine in Canada, led a group of supporters to a meeting at the Toronto Women's Suffrage Club where the group tabled a resolution stating "that medical education for women is a recognized necessity, and consequently facilities for such instruction should be ...
The Huffington Post and YouGov asked 124 women why they choose to be childfree. Their motivations ranged from preferring their current lifestyles (64 percent) to prioritizing their careers (9 percent) — a.k.a. fairly universal things that have motivated men not to have children for centuries.
The tradition of Quaker involvement in women's rights continued into the 20th and 21st centuries, with Quakers playing large roles in organizations continuing to work on women's rights. For example, Alice Paul was a Quaker woman who was a prominent leader in the National Woman's Party, which advocated for the Equal Rights Amendment. [13]