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The Crossing of the Red Sea, by Nicolas Poussin (1633–34). The Crossing of the Red Sea or Parting of the Red Sea (Hebrew: קריעת ים סוף, romanized: Kriat Yam Suph, lit. "parting of the sea of reeds") [1] is an episode in The Exodus, a foundational story in the Hebrew Bible.
The term was rendered as 'Red Sea' in the King James Version, the most widely utilized English translation of the Bible. More recently, alternative understandings of the term have been proposed for passages in which it refers to the crossing the Red Sea as told in Exodus 13–15 ; as such, yam suph is sometimes rendered as 'sea of reeds' or ...
The Midrash relates that during the Exodus, when the Israelites reached the Red Sea, it did not automatically part. The Israelites stood at the banks of the sea and wailed with despair, but Nahshon entered the waters. Once he was up to his nose in the water, the sea parted. [14] This is the origin of his name "Nahshol", that is, "stormy sea-waves".
Articles relating to crossing the Red Sea and its depictions. It is an episode in the origin myth of The Exodus in the Hebrew Bible. It tells of the escape of the Israelites, led by Moses, from the pursuing Egyptians, as recounted in the Book of Exodus.
The Songs of Joy (watercolor circa 1896–1902 by James Tissot) Song of the Sea from a Sefer Torah. The Song of the Sea (Hebrew: שירת הים, Shirat HaYam; also known as Az Yashir Moshe and Song of Moses, or Mi Chamocha) is a poem that appears in the Book of Exodus of the Hebrew Bible, at Exodus 15:1–18.
Because of an ambiguity in the Hebrew word קֶרֶן (keren) meaning both horn and ray or beam, in Jerome's Latin Vulgate translation of the Bible Moses' face is described as cornutam ("horned") when descending from Mount Sinai with the tablets, Moses is usually shown in Western art until the Renaissance with small horns, which at least served ...
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The association of the Red Sea with the biblical account of the Israelites crossing the Red Sea is ancient, and was made explicit in the Septuagint translation of the Book of Exodus from Hebrew to Koine Greek in approximately the third century BC. In that version, the Yam Suph (Hebrew: ים סוף, lit.