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John 6 is the sixth chapter of the Gospel of John in the New Testament ... John 6:22–40: The Bread from ... Some have understood it to mean 'difficult to be ...
Early third century depiction of eucharistic bread and fish, Catacomb of San Callisto, Rome The Bread of Life Discourse is a portion of the teaching of Jesus which appears in chapter 6 of John's Gospel (verses 22–59) and was delivered in the synagogue at Capernaum.
the will of my Father which is in heaven. John 6:40 “And this is the will of him that sent me, that everyone which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.” King James Version The World English Bible translates the passage as: Not everyone who says to me, ‘Lord, Lord,’ will
Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7; The raising of Lazarus ...
"Gergeza" was preferred over "Geraza" or "Gadara" (Commentary on John VI.40 (24) – see Matthew 8:28). Some common alterations include the deletion, rearrangement, repetition, or replacement of one or more words when the copyist's eye returns to a similar word in the wrong location of the original text.
John's disciples take his body and put it in a tomb. This account is also found in Matthew 14:1-12. The year in which John died is unknown. Josephus reports Herod killing John to quell a possible uprising around AD 36. [citation needed] Herod Philip died in 34 and Herod Antipas died sometime after 40 after being exiled to either Gaul or Spain.
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Further (p. 32) the author quotes Thomas Merton in reaction: "The whole concept of sanity in a society where spiritual values have lost their meaning is itself meaningless." [101] C. S. Lewis famously considered Jesus' mental health in what is known as Lewis's trilemma (the formulation quoted here is by John Duncan):
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