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Pandora by John William Waterhouse, 1896. In Greek mythology, Pandora (Greek: Πανδώρα, derived from πᾶν, pān, i.e. "all" and δῶρον, dōron, i.e. "gift", thus "the all-endowed", "all-gifted" or "all-giving") [1] was the first human woman created by Hephaestus on the instructions of Zeus.
Pandora, an Athenian princess as the second eldest daughter of King Erechtheus of Athens and probably Praxithea, daughter of Phrasimus and Diogeneia. Together with her sister Protogeneia , they sacrificed herself on behalf of their country when an army came from Boeotia during the war between Athens and Eleusis .
Pandora's box is an artefact in Greek mythology connected with the myth of Pandora in Hesiod's c. 700 B.C. poem Works and Days. [1] Hesiod related that curiosity led her to open a container left in the care of her husband, thus releasing curses upon mankind.
The gods sent the beautiful maiden Pandora to Prometheus's brother Epimetheus. The gods had entrusted Pandora with a box that she was forbidden to open; however, her uncontrollable curiosity got the better of her and she opened the box, thereby unleashing all manner of evil into the world. Robert Willemsz de Baudous: Golden Age, etching, c. 1598.
Pandora's mother was Pyrrha, daughter of Epimetheus and Pandora. She was the sister of Hellen and Thyia. [4] Her other possible siblings were Protogeneia, [5] Pronoos, Orestheus, Marathonius, [6] Amphictyon, [7] Melantho [8] and Candybus. [9] According to the Hesiodic Catalogue of Women, Pandora was the mother of Graecus by the god Zeus.
Hesiod (/ ˈ h iː s i ə d / HEE-see-əd or / ˈ h ɛ s i ə d / HEH-see-əd; [3] Ancient Greek: Ἡσίοδος Hēsíodos; fl. c. 700 BC) was an ancient Greek poet generally thought to have been active between 750 and 650 BC, around the same time as Homer.
Pandora shares have risen a remarkable 271.3% to As revenue has grown, so too has Mr. Market's enthusiasm for the now $5.29 billion market cap provider of Internet radio. 3 Things You Didn't Know ...
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.