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Inmyeonjo is a fantastical animal known to travel across the land and the sky and live a thousand years, symbolizing longevity. It dates back to the Goguryeo period of Korean history, even appearing in cave drawings. The inmyeonjo is said to appear when there is peace on earth, connecting the heavens and the earth for a thousand years.
As with China, the number nine is significant and auspicious in Korea, and dragons were said to have 81 (9×9) scales on their backs, representing yang essence. Very occasionally a dragon may be depicted as carrying a giant orb known as the yeouiju (여의주), the Korean name for the mythical Cintamani, in its claws or its
Korean mythology (Korean: 한국 신화; Hanja: 韓國神話; MR: Han'guk sinhwa) is the group of myths [a] told by historical and modern Koreans.There are two types: the written, literary mythology in traditional histories, mostly about the founding monarchs of various historical kingdoms, and the much larger and more diverse oral mythology, mostly narratives sung by shamans or priestesses ...
Female gwisin or known as Cheonyeogwisin usually have white Hanbok (한복) which are worn for funerals. [2] They have long, drooping black hair and sometimes they are faceless, depending on their personality. Male gwisin are somewhat rare, and may appear different.
Dokkaebi (Korean: 도깨비) are legendary creatures from Korean mythology and folklore. Dokkaebi, also known as "Korean goblins", [2] [3] are nature deities or spirits possessing extraordinary powers and abilities that are used to interact with humans, at times playing tricks on them and at times helping them. [4]
For instance, a god said to come from the Central Asian Western Regions wears an unusual hat that may be based on a turban, while the youngest goddess wears the loose hair of an unmarried woman. The existence of paintings at Naewat-dang is attested since 1466, when some portraits at the shrine were burnt; these may be the two currently missing ...
Locations of all known Korean creation narratives. Korean creation narratives are Korean shamanic narratives which recount the mythological beginnings of the universe.They are grouped into two categories: the eight narratives of mainland Korea, which were transcribed by scholars between the 1920s and 1980s, and the Cheonji-wang bon-puri narrative of southern Jeju Island, which exists in ...
The 100 Cultural Symbols of Korea [1] [2] (Korean: 백대 민족문화상징; Hanja: 百大 民族文化象徵; RR: Baekdae Minjongmunhwasangjing; MR: Paektae Minjongmunhwasangjing) were selected by the Ministry of Culture, Sports and Tourism (at the time of selection, the Ministry of Culture and Tourism) of South Korea on 26 July 2006, judging that the Korean people are representative among ...