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Mark (alone among the evangelists) then relates that there was a young man who was a follower (Ancient Greek: τις συνηκολουθει αυτω, tis synēkolouthei autō) of Jesus, who was wearing "nothing but a linen garment"; he was seized by the crowd, [26] and he left his clothes behind and fled away naked (see also Naked fugitive).
This prediction takes place during the Last Supper in Matthew 26:24–25, Mark 14:18–21, Luke 22:21–23, and John 13:21–30. [1] Before that, in John 6:70, Jesus warns his disciples that one among them is "a devil". In the next verse, the author affirms that Jesus is talking about Judas Iscariot.
In Matthew 26:36–46, Mark 14:32–42, Luke 22:39–46 and John 18:1, immediately after the Last Supper, Jesus takes a walk to pray, Matthew and Mark identifying this place of prayer as Garden of Gethsemane. [128] [129] Jesus is accompanied by Peter, John and James the Greater, whom he asks to "remain here and keep watch with me."
Only Mark gives healing commands of Jesus in the (presumably original) Aramaic: Talitha koum, [102] Ephphatha. [103] See Aramaic of Jesus. Only place in the New Testament where Jesus is referred to as "the son of Mary". [104] Mark is the only gospel where Jesus himself is called a carpenter; [104] in Matthew he is called a carpenter's son. [105]
The words attributed to Jesus on the bread and wine during the Last Supper (found in Mark 14:22–25 and 1 Corinthians 11:23–26 (Paul), compare to John 6:51–58) and his prohibition on divorce (found in Mark 10:11–12, Luke 16:18 (attributed to Q), and 1 Corinthians 7:10–11 (Paul)) are examples of sayings that are multiply attested.
Ellen DeGeneres is setting the record straight about the status of her new U.K. home amid severe storms that devastated parts of the U.K.. After reports circulated over the weekend that the former ...
In January, a Japanese author admitted that her award-winning book, “The Tokyo Tower of Sympathy,” had been written with the help of ChatGPT. Shortly after receiving the Akutagawa Prize, Rie ...
Even though the incident of the servant's ear being cut off is recorded in all four gospels, Matthew 26:51; Mark 14:47; Luke 22:51; and John 18:10–11; the servant and the disciple are named as Malchus and Simon Peter only in John. Only Luke records that Jesus healed the servant.