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Ame-no-Nuboko (天沼矛 or 天之瓊矛 or 天瓊戈, "heavenly jeweled spear"), also known simply as the Tenkei (天瓊, "heavenly spear"), is the name given to the spear in Shinto used to raise the primordial land-mass, Onogoro-shima, from the sea. It is often represented as a naginata. [1]
The spear of Diarmuid Ua Duibhne, given to him by Aengus. Gáe Bulg, the spear of Cú Chulainn, made of the bone of a sea monster. According to the legend, this spear was crafted by the warrior maiden Scáthach and had the power to explode into dozens of barbs, producing instant death.
Fresco by Fra Angelico, Dominican monastery at San Marco, Florence, showing the lance piercing the side of Jesus on the cross (c. 1440). The Holy Lance, also known as the Spear of Longinus (named after Saint Longinus), the Spear of Destiny, or the Holy Spear, is alleged to be the lance that pierced the side of Jesus as he hung on the cross during his crucifixion.
This they did with the use of a precious stone-covered spear named Ame-no-nuboko (天沼矛, "heavenly jewelled spear"), given to them by the elders. Standing over the Ame-no-ukihashi ( 天浮橋 , "floating bridge of heaven") , they churned the chaotic mass with the spear.
[9] [10] It is stated that the Ashihara-no-Nakatsukuni (葦原の中つ国, the world between Heaven and Hell) was subjugated by the gods from Takamagahara, and the grandson of Amaterasu, Ninigi-no-Mikoto (瓊瓊杵尊), descended from Takamagahara to rule the area. From then on, the emperor, a descendant of Ninigi-no-Mikoto owned Ashihara-no ...
To help them do this, Izanagi and Izanami were given a spear decorated with jewels, named Amenonuhoko (heavenly spear). The two deities then went to the bridge between heaven and earth, Ame-no-ukihashi ("floating bridge of heaven"), and churned the sea below with the spear. When drops of salty water fell from the spear, Onogoroshima was created ...
' floating bridge of heaven ') – In Shinto, it is the bridge connecting Earth and Takamagahara. Amanozako (天逆毎, lit. ' Opposing Heaven ') – A goddess mentioned in the Kujiki, which states that she originated when Susanoo let his ara-mitama build up inside him until he vomited her out.
The image of the spear of Ithuriel transforming falsehood into truth has been adopted by many authors as a poetic metaphor. John Adams, for instance, describes political philosophy as an Ithuriel's spear, which causes "prejudice, superstition, and servility" to "start up in their true shapes". [7]