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The Gilt-bronze Maitreya in Meditation is a gilt-bronze statue of what is believed to be the Maitreya, the future Buddha, in a semi-seated contemplative pose. It is commonly referred to as the Contemplative Bodhisattva, Pensive Bodhisattva, or Gilt-Bronze Seated Maitreya in English. In Korean it is frequently referred to as pan'gasayusang.
The cultivation of benevolence (mettā bhāvanā) is a popular form of Buddhist meditation. [6]: 318–319 It is a part of the four immeasurables in Brahmavihara (divine abidings) meditation. [6]: 278–279 Metta as "compassion meditation" is often practiced in Asia by broadcast chanting, wherein monks chant for the laity. [6]: 318–319
These focus on principles that guide the ethical behaviour of bodhisattvas and the bodhisattva precepts, and include the Kāshyapa-parivarta, the Bodhisattva-prātimokṣa Sutra, the Upāliparipṛcchā (also known in Chinese as The Buddha Speaks of Decisive Vinaya Sutra) and the Brahmajāla Sutra (or Brahmajāla Bodhisattva Śīla Sūtra).
The Threefold Lotus Sutra: The Sutra of Innumerable Meanings, The Sutra of the Lotus Flower of the Wonderful Law, The Sutra of Meditation on the Bodhisattva Universal Virtue (PDF). Tōkyō: Kōsei Publishing Company. ISBN 4-333-00208-7. Archived from the original (PDF) on 2013-10-19. Reeves, Gene (2008).
The Gilt-bronze Maitreya in Meditation is a gilt-bronze statue of Maitreya seated in meditation and is one of the best known and most highly regarded Korean Buddhist sculptures. [1] Now part of the collection of the National Museum of Korea, it was designated as the 78th national treasure of Korea. [2] The statue is 83.2 centimeters in height.
Chapter 25: The Universal Gateway Or The Universal Door of Avalokiteśvara Bodhisattva (普門品) This chapter is devoted to bodhisattva Avalokiteśvara (Skt. “Lord Who Looks Down”, Ch. Guanyin , “Regarder of the Cries of the World”), describing him as a compassionate bodhisattva who hears the cries of sentient beings, and rescues ...
The Buddha is then asked by Maitreya how one cultivates meditation by abandoning various mental images (or 'signs'). The Buddha explains that when one reflects on "true suchness", one abandons "images of doctrine and images of meaning," since true suchness has no image. [ 37 ]
The book's climax comes when Sudhana meets the bodhisattva Maitreya, who guides him to enter a great tower called "Matrix Adorned with the Splendours of Vairocana" (vairocana-vyūhālāṅkāra-garbha). Within the tower, Sudhana has a grand vision of infinite worlds, each of which contains forms of Maitreya guiding beings to awakening.