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British Library, Egerton MS 609 is a Breton Gospel Book from the late or third quarter of the ninth century. It was created in France, though the exact location is unknown. The large decorative letters which form the beginning of each Gospel are similar to the letters found in Carolingian manuscripts, but the decoration of these letters is closer to that found in insular manuscripts, such as ...
The Evangeliary developed from marginal notes in manuscripts of the Gospels and from lists of gospel readings (capitularia evangeliorum). Generally included at the beginning or end of the book containing the whole gospels, these lists indicated the days on which the various extracts or pericopes were to be read. They developed into books in ...
Second part of the calendar inscription of Priene. The Priene calendar inscription (IK Priene 14) is an inscription in stone recovered at Priene (an ancient Greek city, in Western Turkey) that records an edict by Paullus Fabius Maximus, proconsul of the Roman province of Asia and a decree of the conventus of the province accepting the edict from 9 BC.
Farrer's case rested on the following points: [5] The Q hypothesis was formed to answer the question of where Matthew and Luke got their common material if they did not know of each other's gospels. But if Luke had read Matthew, the question that Q answers does not arise.
The manuscript is a codex (precursor to the modern book), containing an almost complete text of the four Gospels written on 249 parchment leaves (size 29 cm by 24 cm), with the following gaps: Matthew 1:1–9, 1:21–4:4, and 4:17–5:4. [2] The text is written in two columns per page, with 19-32 lines per column. [3]
Codex 2427 (in the Gregory-Aland numbering), formerly known as Archaic Mark, is a miniature manuscript of the Gospel of Mark written in minuscule Greek.The manuscript had been very difficult to date paleographically and had been assigned to the 13th-18th century, until 2006 when it was proved a forgery following the publication of digital images of the codex, which had been made available ...
The inscription mentions no religion besides Christianity, which researchers said is unusual. Up until the 5th century, these kind of amulets "always contain a mixture of different faiths," such ...
[5]: 195 The writing is a clear and careful majuscule. [4]: 58 𝔓 75 is one of the earliest manuscripts (along with 𝔓 4) of the Gospel of Luke, [6] containing most of Luke 3:18–24:53. [6] [7] An unusual feature of this codex is that when the Gospel of Luke ends, the Gospel of John begins on the same page. [5]: 194