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John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
The name Psyche means "soul" in Greek [5] and was commonly referred to as such in Roman mythology as well, though the direct translation is Anima (Latin word for "soul"). [6] She was born a mortal woman and eventually granted immortality, with beauty that rivaled even Aphrodite, goddess of love. [7]
Love is a key attribute of God in Christianity. 1 John 4:8 and 16 state that "God is love; and he who abides in love abides in God, and God abides in him." [13] [14] John 3:16 states: "God so loved the world..." [15] In the New Testament, God's love for humanity or the world is expressed in Greek as agape (ἀγάπη).
Love can have other meanings in English, but as used in the New Testament it almost always refers to the virtue of caritas. Many times when charity is mentioned in English-language bibles, it refers to "love of God", which is a spiritual love that is extended from God to man and then reflected by man, who is made in the image of God, back to God.
Anteros, god of requited love. Eros, god of love and procreation; originally a deity unconnected to Aphrodite, he was later made into her son, possibly with Ares as his father; this version of him was imported to Rome, where he came known as Cupid. Himeros, god of sexual desire and unrequited love. Hedylogos, god of sweet talk and flattery ...
Milton's God in Paradise Lost refers to the Son as "My word, my wisdom, and effectual might" (3.170). The poem is not explicitly anti-trinitarian, but it is consistent with Milton's convictions. The Son is the ultimate hero of the epic and is infinitely powerful—he single-handedly defeats Satan and his followers and drives them into Hell.
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The hymn's lyrics refer to the heavenly host: "Thee we would be always blessing / serve thee with thy hosts above".. At its first appearance, the hymn was in four stanzas of eight lines (8.7.8.7.D), and this four-stanza version remains in common and current use to the present day, being taken up as early as 1760 in Anglican collections such as those by Madan (1760 and 1767), Conyers (1772 ...
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