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The scripture itself is not considered a formal sutra, and early scriptures refer to the work as "Forty-two Sections from Buddhist Scriptures" or "The Forty-two Sections of Emperor Xiao Ming." [ 9 ] It is unclear whether the scripture existed in Sanskrit in this form, or was a compilation of a series of passages extracted from other canonical ...
Buddhist texts can be categorized in a number of ways. The Western terms "scripture" and "canonical" are applied to Buddhism in inconsistent ways by Western scholars: for example, one authority refers to "scriptures and other canonical texts", while another says that scriptures can be categorized into canonical, commentarial, and pseudo-canonical.
The Buddha advised: "These are the five facts that one should reflect on often, whether one is a woman or a man, lay or ordained." [5]Since the Buddha redefined kamma as intention in the Nibbedhika Sutta, intention or intentionally committed actions may be better translations of kamma in the last recollection.
The location is a state of deep meditative concentration and the participants are the Buddha and one hundred thousand great bodhisattvas, among whom twelve eminent bodhisattvas act as spokesmen. Each one of the twelve gets up one by one and asks the Buddha a set of questions about doctrine, practice and enlightenment. The structure of the sutra ...
The Tibetan Buddhist canon is a defined collection of sacred texts recognized by various schools of Tibetan Buddhism, comprising the Kangyur and the Tengyur.The Kangyur or Kanjur is Buddha's recorded teachings (or the 'Translation of the Word'), and the Tengyur or Tanjur is the commentaries by great masters on Buddha's teachings (or the 'Translation of Treatises').
Sutta Nipata is a collection of discourses of Buddha. It is part of an early corpus of Buddhist literature. It is part of an early corpus of Buddhist literature. Chalmers [ 2 ] explains that sutta means a consecutive thread of teaching and Oldenberg explained that nipata denotes a small collection.