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This word is often used in the Greek scriptures in reference to God and God's attitude to humans. [16] Exodus 34:6 describes the Lord as "slow to anger and rich in kindness and fidelity." Patience, which in some translations is "longsuffering" or "endurance", is defined in Strong's by the Greek words makrothumia and hupomone.
The Roman poet Virgil calls his hero pius Aeneas, says that he is a pietāte virum, but we might well mislead readers were we to say "pious Aeneas" or a "pious man." For his character is unmarked by the smarmy religiosity we typically associate with the word "pious."
As regards those gifts which are necessary for attaining to life, the Holy Spirit ever abides in all the elect; such are gentleness, humility, faith, hope, charity: but with respect to those, which have for their object, not our own salvation, but that of others, he does not always abide, but sometimes withdraws, and ceases to exhibit them ...
Pietas erga parentes (" pietas toward one's parents") was one of the most important aspects of demonstrating virtue. Pius as a cognomen originated as way to mark a person as especially "pious" in this sense: announcing one's personal pietas through official nomenclature seems to have been an innovation of the late Republic, when Quintus Caecilius Metellus Pius claimed it for his efforts to ...
The Greek and Hebrew versions of the Bible differ slightly in how the gifts are enumerated. In the Hebrew version (the Masoretic text), the "Spirit of the Lord" is described with six characteristics: wisdom, understanding, counsel, might, knowledge, and “fear of the Lord”. The last characteristic (fear of the Lord) is mentioned twice. [6]
The word may be misunderstood by some as being the surname of Jesus due to the frequent juxtaposition of Jesus and Christ in the Christian Bible and other Christian writings. Often used as a more formal-sounding synonym for Jesus, the word is in fact a title, hence its common reciprocal use Christ Jesus, meaning The Anointed One, Jesus.
In the King James Version of the Bible the text reads: And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. The New International Version translates the passage as: The Word became flesh and made his dwelling among us.
Meekness is an attribute of human nature and behavior that has been defined as an amalgam of righteousness, inner humility, and patience. [1]Meekness has been contrasted with humility alone insomuch as humility simply refers to an attitude towards oneself—a restraining of one's own power [2] so as to allow room for others—whereas meekness refers to the treatment of others.