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Native American religions were prevalent in the pre-Columbian era, including state religions.Common concept is the supernatural world of deities, spirits and wonders, such as the Algonquian manitou or the LakotaŹ¼s wakan, [19] [20] [9] as well as Great Spirit, [21] Fifth World, world tree, and the red road among many Indians.
Tribe or group Deity or spirit Notes Inca: Apu: God or spirit of mountains. All of the important mountains have their own Apu, and some of them receive sacrifices to bring out certain aspects of their being. Some rocks and caves also are
Pages in category "Religious figures of the indigenous peoples of North America" The following 86 pages are in this category, out of 86 total. This list may not reflect recent changes .
The Indigenous peoples of the Americas comprise numerous different cultures. Each has its own mythologies , many of which share certain themes across cultural boundaries. In North American mythologies, common themes include a close relation to nature and animals as well as belief in a Great Spirit that is conceived of in various ways.
Although each culture has its own mythologies and rituals, animism is said to describe the most common, foundational thread of indigenous peoples' "spiritual" or "supernatural" perspectives. The animistic perspective is so widely held and inherent to most indigenous peoples that they often do not even have a word in their languages that ...
In Anishinaabe traditional stories, Nanabush, Amik (beaver), and Nokomis (grandmother figure) are important characters. [ 5 ] Anishinaabe stories feature activities and actions involving generation, an important concept among Anishinaabe peoples such as participating in ceremonies, experimenting with new ideas and people, and reflecting on the ...
He said Indigenous spirituality and Catholic faith have much in common, such as the burning of sage in Native American ceremonies and incense in a Catholic church.
[29] [a] These have been described as "spirits", [32] or "spiritual beings", [33] while the scholar of religion Theresa S. Smith called them "the power beings of the Ojibwe cosmos". [5] The most powerful of these manitouk were the four winds, the underwater serpents, the thunderbirds, the owners of various animal species, the windigo, and ...