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It is a compound of the Pali ti or Sanskrit word of tri (त्रि), meaning "three", and piṭaka (पिटक), meaning "basket". [1] These "three baskets" recall the receptacles of palm-leaf manuscripts and refer to three important textual divisions of early Buddhist literature: Suttas , the Vinaya , and the Abhidhamma .
The Pāli Canon falls into three general categories, called pitaka (from Pali piṭaka, meaning "basket", referring to the receptacles in which the palm-leaf manuscripts were kept). [12] Thus, the canon is traditionally known as the Tipiṭaka ("three baskets"). The three pitakas are as follows:
The Paṭṭhāna consists of three divisions (Eka, Duka, and Tīka). It provides a detailed examination of causal conditioning, (the Buddhist belief that causality — not a Creator deity — is the basis of existence), analyzing the 24 types of conditional relations (paccaya) in relation to the classifications in the matika of the ...
The Sutta Piṭaka (also referred to as Sūtra Piṭaka or Suttanta Piṭaka; English: Basket of Discourse) is the second of the three division of the Pali Tripitaka, the definitive canonical collection of scripture of Theravada Buddhism.
The Abhidhamma Piṭaka is the third pitaka, or basket, of the Tipitaka (Sanskrit: Tripiṭaka), the canon of the Theravāda school. It consists of seven sections or books. There are also three Abhidhamma type texts which are found in the Khuddaka Nikāya (‘Minor Collection’): Paṭisambhidāmagga, Nettipakaraṇa and the Peṭakopadesa.
The Abhidhamma Piṭaka (English: Basket of Higher Doctrine) is the third of the three divisions of the Pali Tripitaka, the definitive canonical collection of scripture of Theravada Buddhism. The other two parts of the Tripiṭaka are the Vinaya Piṭaka and the Sutta Piṭaka.
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The Majjhima Nikāya ("Collection of Middle-length Discourses") is a Buddhist scripture collection, the second of the five Nikāyas, or collections, in the Sutta Piṭaka, which is one of the "three baskets" that compose the Pali Tipitaka (lit. "Three Baskets") of Theravada Buddhism. It was composed between 3rd century BCE and 2nd century CE. [1]