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Coperthwaite's Harvard research examined the process of instructing groups of students on yurt construction. [2] His dissertation was on native Alaskan culture. [ 6 ] One of the many yurts he built leading student groups (in 1976 on the new campus of World College West in Marin County, California) became the subject of a student-composed song ...
Such North American yurts are better thought of as yurt derivations, as they are no longer round felt homes that are easy to mount, dismount, and transport. North American yurts and yurt derivations were pioneered by William Coperthwaite in the 1960s, after he was inspired to build them by a National Geographic article about Supreme Court ...
Some yurts in the steppe, 1921 Inside a yurt Yurts in the steppe Temple at the Dashichoiling monastery. The yurt, traditional dwelling of Mongolian nomads, is a circular structure supported by a collapsible wooden frame and covered with wool felt. In Mongolian, a yurt is known as a ger (гэр).
The most numerous of the Siberian Yupik peoples, the Chaplino Eskimos (Ungazigmit) had a round, dome-shaped building for winter. Literature refers to it as a "yaranga", the same term which the Chukchi people use, but the term used in the Chaplino Eskimos' language is mengteghaq (IPA [mɨŋtˈtɨʁaq], extended Cyrillic: мыӈтыӷаӄ). [4]
Yurt wagon or Ger tereg (Mongolian: ᠭᠡᠷ ᠲᠡᠷᠭᠡ) is a traditional mobile dwelling of the Mongolic people, in which a yurt is placed on a large cart usually pulled by oxen. [ 1 ] This type of habitat was mainly used by the Mongol Khans , at least between the 13th and 16th centuries.
Free-roaming tabby cats on her property are now accustomed to the sound of guests' tires crunching on the gravel driveway and come running toward those bringing in the extra income - and the extra ...
A lavvu in the late 1800s, from "Norge i det nittende aarhundrede" (1900). A lavvu (or Northern Sami: lávvu, Lule Sami: låvdagoahte, Inari Sami: láávu, Skolt Sami: kååvas, Kildin Sami: коавас (kåvas), Finnish: kota or umpilaavu, Norwegian: lavvo or sametelt, and Swedish: kåta) is a temporary dwelling used by the Sami people of northern extremes of Northern Europe.
Elisabeth Kübler-Ross (July 8, 1926 – August 24, 2004) was a Swiss-American psychiatrist, a pioneer in near-death studies, and author of the internationally best-selling book, On Death and Dying (1969), where she first discussed her theory of the five stages of grief, also known as the "Kübler-Ross model".