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Paul continues in chapter 4 verse 3 by describing a time when people will not listen to sound doctrine. Paul uses the phrase for a time will come (ἔσται) which translates more closely to there will be . ἔσται is a third person indicative verb in the future tense , [ 2 ] which signifies a warning for Timothy that the Church of Christ ...
Verses 1–10 contain an injunction to Titus to teach 'sound doctrine' (τῇ ὑγιαινούσῃ διδασκαλίᾳ, tē hygiainousē didaskalia) to the community with a list of qualities and duties for the members, [5] in contrast to the "unseemly doctrine" highlighted in chapter 1.
In Protestant theology, verbal plenary preservation (VPP) is a doctrine concerning the nature of the Bible.While verbal plenary inspiration (VPI) applies only to the original autographs of the Bible manuscript, VPP views that, "the whole of scripture with all its words even to the jot and tittle is perfectly preserved by God in the apographs [1] [2] without any loss of the original words ...
It has been criticized for relying on the "prooftext" method, in which disparate Bible verses are linked but sometimes out of context. [42] Questionable origins Critics have drawn attention to the fact that the sanctuary doctrine did not initially arise from biblical exegesis, but as a response to William Miller’s 1844 mistake.
Scofield Reference Bible, page 1115. This page includes Scofield's note on John 1:17. The Scofield Bible had several innovative features. Most important, it printed what amounted to a commentary on the biblical text alongside the Bible instead of in a separate volume, the first to do so in English since the Geneva Bible (1560). [2]
The concept of "restore" or "return" in the Hebrew Bible is the common Hebrew verb שוב, [18] as used in Malachi 4:6, [19] the only use of the verb form of apokatastasis in the Septuagint. This is used in the "restoring" of the fortunes of Job, and is also used in the sense of rescue or return of captives, and in the restoration of Jerusalem.
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