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Most of the Muslims of Kerala follow Sunni Islam of Shāfiʿī school of religious law (known in Kerala as the traditionalist 'Sunnis') while a large minority follow modern movements that developed within Sunni Islam. [8] [9] The latter section consists of majority Salafists (the Mujahids) and the minority Islamists. Both the traditional Sunnis ...
Samastha began in 1926 to counter Vakkom Moulavi's Kerala Muslim Aikya Sangam [14] —the precursor of KNM and the wider Mujahid movement. Only traditionalist Sunnis are called Sunnis in Kerala in contrast to the reformist ones. The four different factions of Sunnis in Kerala have "almost the same ideology and
Samastha Kerala Jem-iyyathul Ulama of EK Sunnis also known as Samastha and EK Samastha [2] [3] is a Sunni-Shafi'i Muslim scholarly body in Kerala. [4] [5] [6] The body administers Shafi'ite mosques, institutes of higher religious learning (the equivalent of north Indian madrasas) and madrasas (institutions where children receive basic Islamic education) in India. [4]
He had occupied crucial positions in Samastha Kerala Jamiyyathul Ulama, the official organization of Sunni scholars in Kerala. [ 1 ] [ 2 ] He was renowned south Indian Shafi scholar who was student of Ahmed Raza Khan Barelvi , founder of Sunni Barelvi movement .
Historians do not rule out the possibility of Islam being introduced to Kerala as early as the seventh century CE. [16] [17] Kerala Muslims are generally referred to as the Mappilas. Mappilas are but one among the many communities that forms the Muslim population of Kerala. [12] [18] The first Indian mosque was built in 624 AD at Kodungallur.
Tawassul is a fundamental belief of all traditional Sunni movements. The belief is that Muhammad helps in this life and in the afterlife. [66] According to this doctrine, God helps the living through Muhammad. Sunni Muslims of the Barelvi movement believe that any ability that Muhammad has to help others is from God.
Islamic ethics (Arabic: أخلاق إسلامية) is the "philosophical reflection upon moral conduct" with a view to defining "good character" and attaining the "pleasure of God" (raza-e Ilahi). [1] [2] It is distinguished from "Islamic morality", which pertains to "specific norms or codes of behavior". [1]
For example, Abu Mansur al-Baghdadi (d. 1037) explains at the beginning of his heresiographical work al-Farq baina l-firaq ("The difference between the sects") that there are 20 Rafiditic, 20 Kharijite, 20 Qadaritic, 3 Murjiite, 3 Nadjāritic, 3 karramitic and furthermore Bakriyya, Dirariyyya and Jahmīya. These are the 72 erring sects.