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The first eleven verses in chapter 8 are usually grouped with a previous verse, John 7:53, to form a passage known as "Pericope adulterae" or "Pericope de Adultera".It is considered canonical, but not found in some ancient Greek manuscripts of the New Testament (such as P 66, P 75, Codex Sinaiticus, Codex Vaticanus) and some old translations. [3]
The New International Greek Testament Commentary (or NIGTC) is a series of commentaries in English on the text of the New Testament in Greek. It is published by the William B. Eerdmans Publishing Company. [1] The current series editors are Todd D. Still and Mark Goodacre. The individual volumes are as follows. Nolland, John (2005). The Gospel ...
John Mill's 1707 Greek New Testament was estimated to contain some 30,000 variants in its accompanying textual apparatus [1] which was based on "nearly 100 [Greek] manuscripts." [ 2 ] Peter J. Gurry puts the number of non-spelling variants among New Testament manuscripts around 500,000, though he acknowledges his estimate is higher than all ...
For example A. T. Robertson in discussing John 8:24 notes the lack of a predicate after the copula eimi. But identifies either an implied predicate: But identifies either an implied predicate: "either "that I am from above " (verse 23), "that I am the one sent from the Father or [I am] the Messiah " (7:18,28), "that I am the Light of the World ...
Beginning in the early-to-mid 1990s, the hardback editions (including revised and/or second editions) have been characterized by a light-tan cloth binding with crimson lettering on the spine, and the individual volumes are approximately 6.25 inches (15.9 cm) in width, 9.5 inches (24 cm) in height, and of variable thickness.
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
A catena (from Latin catena, a chain) is a form of biblical commentary, verse by verse, made up entirely of excerpts from earlier Biblical commentators, each introduced with the name of the author, and with such minor adjustments of words to allow the whole to form a continuous commentary. John Henry Newman, in his preface to Thomas Aquinas ...
Oecumenius (Greek: Οἰκουμένιος) is the name under which are transmitted several commentaries in Greek on the New Testament. It now appears that these were not all written by the same person nor in the same period. Oecumenius was once believed to have been a bishop of Trikka (now Trikala) in Thessaly writing about 990. [1]