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Nearly 97% of the population of Karachi is Muslim. The Sunnis follow Hanafi fiqh while Shia are predominantly Ithnā‘Ashariyyah in fiqh , with significant minority groups who follow Ismaili Fiqh , which is composed of Nizari ( Aga Khanis ), Mustaali , Dawoodi Bohra and Sulaymani fiqhs .
The demographics of Karachi are important as most politics in Karachi is driven and influenced by ethnic affiliation. The success of the MQM has always been patronized by the fact that city's population is dominated by the Muhajir people who remain loyal to the party, which was originally created and led by Altaf Hussain as a means to fight for the community's rights.
Jamaat-ul-Muslimeen (Arabic/Urdu: جماعة المسلمين), literally translated as "Group or party of Muslims", is a Pakistani religious organization. Based in Karachi, Sindh, Pakistan, it was founded by Masood Ahmad in January 1962.
The president of the Muslim League, Chaudhry Khaliquzzaman, announced that Pakistan would bring together all Muslim countries into Islamistan-a pan-Islamic entity. [42] Khaliq believed that Pakistan was only a Muslim state and was not yet an Islamic state, but that it could certainly become an Islamic state after bringing all believers of Islam ...
At the time of independence, the population of the city of Karachi was 51.1% Hindu, 42.3% Muslim, with the remaining 7% primarily Christians (both British and native), Sikhs, Jains, with a small number of Jews.
The Majlis Wahdat-e-Muslimeen is a Shiite Muslim political and religious party of Pakistan whose main objective is to make a practical effort for the revival of Islam and the integrity and stability of Pakistan's nation, Party's main perspective is to speak against the oppression of Pakistan's Shia community, establish goodwill with the Sunni Muslim community, raise political and religious ...
However, Pakistan's pan-Islamist sentiments were not shared by other Muslim governments at the time. Nationalism in other parts of the Muslim world was based on ethnicity, language and culture. [37] Although Muslim governments were unsympathetic with Pakistan's pan-Islamic aspirations, Islamists from all over the world were drawn to Pakistan.
The concept of the Two-Nation Theory on which Pakistan was founded, was largely based on Muslim nationalism. [1] [2] Secularism in Pakistan went from being a matter of practice in law by the Government of Pakistan to a political movement opposing the Islamization policies of the military dictator General Zia-ul-Haq in the 1980s.