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Baháʼí Studies Bulletin, published 1982–1993, Newcastle upon Tyne.. Somewhat informal, yet prepared with full scholarly standards, the Baháʼí Studies Bulletin was edited, photocopied and distributed by Stephen Lambden, Professor of Religious Studies at University of Newcastle upon Tyne (said university not itself affiliated with the Bulletin).
Baháʼí Studies Review was a peer-reviewed academic journal, published annually from 1991 to 2015, that covered contemporary issues regarding the principles, history, and philosophy of the Baháʼí Faith. [1] [2] Note that some formats, including the ISO 4 record, use "Bahaʼi" or "Bahá'í" rather than the "Baháʼí" shown at the official ...
While writing on the Bahá'í views on science, certain excerpts from Bahá'í scriptures are commonly used by experts; the following are a few examples. [ a ] Nader Saiedi, adjunct professor at UCLA, [ 8 ] notes Bahá'u'lláh criticized a pursuit of pseudoscience which claimed that "…numerous esoteric sciences is required to understand the ...
Peter Smith - historian and sociologist, author of a much-cited academic study of Baháʼí history, The Babi and Bahaʼi Religions: From Messianic Shiʻism to a World Religion. [91] Franklin Lewis - author and translator in Iranian studies, who has also published literary analyses of the works of the Báb and Baháʼu'lláh.
Gems of Divine Mysteries (Jawáhiru'l-Asrár, Arabic: جواهر الاسرار) is a lengthy Arabic epistle [1] by Baháʼu'lláh, the founder of the Baháʼí Faith. [2] The tablet (as Baháʼu'lláh's works are often called) was written during his time in Baghdad (1853-1863) in Arabic, and was published in English in 2002.
Hasan M. Balyuzi (7 September 1908 – 12 February 1980) was a prominent Iranian member of the Baháʼí Faith. [1] He served in administrative institutions of the religion for decades, worked for the BBC, and was a prolific writer.
The Secret of Divine Civilization is a book written anonymously by ʻAbdu'l-Bahá in 1875, addressed to the rulers and the people of Persia, but can be applied to developmental reform in any society. It is considered to be part of the authoritative religious text of the Baháʼí Faith .
Since, on the one hand, the essential features of the Bahá'í Administrative Order cannot be altered and, on the other, opposition can never be completely eliminated, those restrictions, as temporary as they may appear, will in fact remain permanent while taking various forms and shapes, including the review policy, the monitoring of the ...