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Many of them ruled over natural and social phenomena, as well as abstract concepts [1] These gods and goddesses appear in virtually every aspect of ancient Egyptian civilization, and more than 1,500 of them are known by name. Many Egyptian texts mention deities' names without indicating their character or role, while other texts refer to ...
17 Egyptian mythology. 18 Etruscan mythology. ... This is a list of goddesses, deities regarded as female or mostly feminine in gender.
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Isis was also sometimes said to have learned her wisdom from, or even be the daughter of, Thoth, the Egyptian god of writing and knowledge, who was known in the Greco-Roman world as Hermes Trismegistus. [183] [184] Isis also had an extensive network of connections with Greek and Roman deities, as well as some from other cultures.
Plutarch described the statue of a seated and veiled goddess in the Egyptian city of Sais. [45] [46] He identified the goddess as "Athena, whom [the Egyptians] consider to be Isis." [45] However, Sais was the cult center of the goddess Neith, whom the Greeks compared to their goddess Athena, and could have been the goddess that Plutarch spoke ...
Maat was the goddess of harmony, justice, and truth represented as a young woman. [8] Sometimes she is depicted with wings on each arm or as a woman with an ostrich feather on her head. [9] The meaning of this emblem is uncertain, although the god Shu, who in some myths is Maat's brother, also wears it. [10]
Nephthys was known in some ancient Egyptian temple theologies and cosmologies as the "Helpful Goddess" or the "Excellent Goddess". [3] These late ancient Egyptian temple texts describe a goddess who represented divine assistance and protective guardianship. Nephthys is regarded as the mother of the funerary deity Anubis (Inpu) in some myths.
The names of the sky goddess Nut and the earth god Geb do not resemble the Egyptian terms for sky and earth. [79] Facsimile of a vignette from the Papyrus of Ani, depicting Seker-Osiris standing in a shrine. The Egyptians also devised false etymologies giving more meanings to divine names. [79]