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A. Warning to Guard against the False Teachers (2:8–15) B. Pleas to Reject the False Teachers (2:16–19) C. An Analysis of the Heresy (2:20–23) V. Rules for Holy Living (3:1–4:6) A. The Old Self and the New Self (3:1–17) B. Rules for Christian Households (3:18–4:1) C. Further Instructions (4:2–6) VI. Final Greetings (4:7–18) [28]
The connection between Colossians and Philemon, an undisputed letter, is significant. A certain Archippus is referred to in both Philemon 2 and Colossians 4:17, and the greetings of both letters bear similar names. [31] Additionally, the nearly identical phrases of Philemon 5 and Colossians 1:4 and the presence of Onesimus in both letters ...
The language of a new creation is not limited to the two verses in the Authorized King James Version that include that actual phrase (Gal. 6:15, 2 Cor 5:17). Other passages, such as Galatians 6:12-16, 2 Corinthians 5:14-19, Ephesians 2:11-22, Ephesians 4:17-24, and Colossians 3:1-11 present new creation teaching also, without that exact phrase.
2 Timothy 2:14-16 contains a number of commands addressed to Paul's co-worker (in the second person) about how one to teach or relate to those in disputes pertaining heresy. [17] The teaching of Paul was regarded authoritative by Gnostic and anti-Gnostic groups alike in the second century, but this epistle stands out firmly and becomes a basis ...
The primary contact point in the New Testament is the condemnation of the “worship of angels” in Colossians: "Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind" (Colossians 2:18)
James 3:4. ανεμων σκληρων — א B C K P 056 0142 81 307 1175 1243 1852 σκληρων ανεμων — A L Ψ 049 1739 𝔐. James 3:4. οπου — א B οπου αν — A C 𝔐. James 3:4. βουλεται — א B βουληται — A C 𝔐. James 3:5. μεγαλα αυχει — A B C μεγαλαυχει — 𝔓 ...
Yet do not regard him as an enemy, but admonish him as a brother" (2 Thessalonians 3:6–7, 14–15). [50] Paul ends this letter by saying, "I, Paul, write this greeting with my own hand, and this is a distinguishing mark in every letter; this is the way I write. The grace of our Lord Jesus Christ be with you all" (2 Thessalonians 3:17–18).
This section records the beginning of the journey planned in Acts 19:21, as Paul was accompanied by brothers from almost all the mission areas: Sopater (cf. (probably) Romans 16:21), Tychicus (Colossians 4:7; Ephesians 6:21; 2 Timothy 4:12; Titus 3:12), Aristarchus and Gaius (Acts 19:29; cf. Romans 16:23, Colossians 4:10).
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