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Modern issues within environmental philosophy include but are not restricted to the concerns of environmental activism, questions raised by science and technology, environmental justice, and climate change. These include issues related to the depletion of finite resources and other harmful and permanent effects brought on to the environment by ...
From the environmental perspective the corresponding worldviews would be (1) nature is created, (2) nature is divine and (3) nature is emergent. Three environmental theologies emerge, (1) God exists eternally and the environment is God's creation, (2) the environment is God (Nelson, 1990) and (3) the environment emerged from physical conditions ...
Several philosophies have arisen from ideas in radical environmentalism that include deep ecology, ecofeminism, social ecology and bioregionalism. [31]Deep Ecology is attributed to Arne Naess and is defined as "a normative, ecophilosophical movement that is inspired and fortified in part by our experience as humans in nature and in part by ecological knowledge."
Resacralization of nature is a term used in environmental philosophy to describe the process of restoring the sacred quality of nature. The primary assumption is that nature has a sanctified aspect that has become lost in modern times as a result of the secularization of contemporary worldviews .
Buddhist monks in Cambodia on a march in the Areng Valley in support of environmental conservation.. Religion and environmentalism is an emerging interdisciplinary subfield in the academic disciplines of religious studies, religious ethics, the sociology of religion, and theology amongst others, with environmentalism and ecological principles as a primary focus.
The term "Harmony with Nature" refers to a principle of amicable and holistic co-existence between humanity and nature. [1] It is used in several contexts, most prominently in relation to sustainable development [2] and the rights of nature, [3] both aimed at addressing anthropogenic environmental crises.
A leading theme is the need to recognise the spiritual nature of work. The Need for Roots is regarded as Weil's best known work and has provoked a variety of responses, from being described as a work of "exceptional originality and breadth of human sympathy" to "a collection of egregious nonsense." [1]
In the late 18th century, Rousseau took a critical step in his Second Discourse, reasoning that human nature as we know it, rational, and with language, and so on, is a result of historical accidents, and the specific up-bringing of an individual. The consequences of this line of reasoning were to be enormous.