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The importance of Hell in Islamic doctrine is that it is an essential element of the Day of Judgment, which is one of the six articles of faith (belief in God, the angels, books, prophets, Day of Resurrection, and decree) "by which the Muslim faith is traditionally defined."
Sufi cosmology (Arabic: الكوزمولوجية الصوفية) is a Sufi approach to cosmology which discusses the creation of man and the universe, which according to mystics are the fundamental grounds upon which Islamic religious universe is based.
Islamic cosmology is the cosmology of Islamic societies. Islamic cosmology is not a single unitary system, but is inclusive of a number of cosmological systems, including Quranic cosmology, the cosmology of the Hadith collections, as well as those of Islamic astronomy and astrology .
Generally in Sufism there is a clear distinction between the various aḥwāl given by God and the Sufi term for a stage, maqām.The main difference between the two terms is the idea that a ḥāl is a gift from God, and cannot be sought after, whereas a maqām is only attained through rigorous spiritual practice.
Islamic scripture—the Quran and hadith (reports of the words and deeds of the Islamic Prophet Muhammad who is believed to have visited heaven and hell during his Isra and Mi'raj journey) – give vivid descriptions of the pleasures of paradise and sufferings of hell .
A visual rendition of the Islamic model of the soul showing the position of "nafs" relative to other concepts, based on a consensus of 18 surveyed academic and religious experts [1] Nafs ( نَفْس ) is an Arabic word occurring in the Quran , literally meaning " self ", and has been translated as " psyche ", " ego " or " soul ".
[4] [9] He will kill the Dajjal, the tradition continues, kill the swine, abolish the jizya tax and destroy the cross. [citation needed] Certain places are significant in the Malhama Al-Kubra narrative cycle. One of the significant locations is Dabiq, Syria where many texts say it will take place. [5]
In Islam, the belief that spiritual entities—particularly, jinn—can possess a person, a thing or location, [1] is widespread; as is the belief that the jinn and devils can be expelled from the possessed person (or thing/location) through exorcism.