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The Skanda Purana (IAST: Skanda Purāṇa) is the largest Mukhyapurāṇa, a genre of eighteen Hindu religious texts. [1] The text contains over 81,000 verses, and is of Shaivite literature, [ 2 ] titled after Skanda , a son of Shiva and Parvati (who is also known as Murugan in Tamil literature). [ 3 ]
The second part, composed in the later centuries and narrated as a conversation between Shiva and his son Skanda, contains stories about various social groups of the Brahmins. [12] In this part, Shiva tells his son Skanda that ancient sages established the ten divisions of Brahmins (Pancha Gauda and Pancha Dravida). He describes the different ...
Skanda then pays his respects to Shiva, who is a form of Vishnu and Vishnu, who is a form of Shiva. Further, Vishnu is said to dwell in the heart of Shiva and vice versa. Shiva and Vishnu are the one and the same. [11] [12] The Skanda Upanishad further compares the body to the temple and the jiva (life-force) to Shiva.
"Future Purana") is one of the eighteen major works in the Purana genre of Hinduism, written in Sanskrit.The title Bhavishya means "future" and implies it is a work that contains prophecies regarding the future, however, the "prophecy" parts of the extant manuscripts are a modern era addition and hence not an integral part of the Bhavishya ...
Shavite puranas such as Ganesha Purana, Shiva Purana and Skanda Purana state that Ganesha is the elder of the two. [37] [38] [39] Mahabharata and the Puranas mention various other brothers and sisters of Skanda or Kartikeya. [40] In the northern and eastern Indian traditions, Kartikeya is generally regarded as a celibate bachelor. [5]
The Skanda Purana describes Bhishmaka to be a wealthy and powerful monarch. At the time of the birth of Rukmini, the text describes a celestial voice instructing him to marry his daughter to a four-armed one (Caturbhujā) who had been born on earth.
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The second chapter of the Sanskrit Nāgavya Mahātmya, Śāntādurgā prādurbhāvaḥ, is a part of Sahyādrikhaṇḍa which is the chapter of Skanda Purana gives detail about this. [3] Only the title of the chapter mentions the goddess Shantadurga and no where else is this epithet of the goddess mentioned.