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The ischial tuberosity (or tuberosity of the ischium, tuber ischiadicum), also known colloquially as the sit bones or sitz bones, [1] or as a pair the sitting bones, [2] is a large posterior bony protuberance on the superior ramus of the ischium. It marks the lateral boundary of the pelvic outlet.
Before him, the bones connect into human figures; then the bones become covered with tendon tissues, flesh and skin. Then God reveals the bones to the prophet as the people of Israel in exile and commands the prophet to carry another prophecy in order to revitalize these human figures, to resurrect them and to bring them to the Land of Israel.
Jewish traditions teach that the luz is the bone from which the body will be rebuilt at the time of resurrection, and share the idea that this bone does not decay. [2] Rabbi Shraga Simmons teaches that destruction of this bone by cremation could prevent resurrection. [3] Interpretations disagree as to where in the spine the luz is located.
The caves were filled with dust. After removing the dust, Arnoul found bones; believing the bones to be those of the biblical Patriarchs, Arnoul washed them in wine and stacked them neatly. Arnoul carved inscriptions on the cave walls describing whose bones he believed them to be. [9] The more visible known entrance to the caves [citation needed]
sit sine labe decus: let honour stainless be: Motto of the Brisbane Boys' College (Brisbane, Australia). sit tibi terra levis: may the earth be light to you: Commonly used on gravestones, often contracted as S.T.T.L., the same way as today's R.I.P. sit venia verbo: may there be forgiveness for the word: Similar to the English idiom "pardon my ...
A number of rock-cut tombs are mentioned in the Bible. Possibly the first, called "Cave of Machpelah", was purchased by Abraham for Sarah from Ephron the Hittite . Traditionally, this tomb, which may have been either a rock-cut or a natural cave, is identified with the Cave of the Patriarchs in modern Hebron.
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In the King James Version of the Bible, the term appears 13 times in 11 different verses as Valley of Hinnom, Valley of the son of Hinnom or Valley of the children of Hinnom. In the synoptic Gospels the various authors describe Jesus , who was Jewish, as using the word Gehenna to describe the opposite to life in the Kingdom ( Mark 9:43–48 ).
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